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Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
Just as civil rights groups rejoiced at the landmark Proposition 8
ruling in California, a more subdued legal advancement on the same
battlefront unfolded on the other side of the country. Two men
convicted of the 2008 beating death of an Ecuadorean immigrant were sentenced to more than 30 years in prison.
The bloody attack in Brooklyn was evidently driven by anti-Latino
and anti-gay rage. The two men spotted Jose Sucuzhanay and his brother
walking in an embrace after a night of drinking at a church party. They
represented two easy targets for brutality: Latino immigrants--lately
besieged by a wave of violence in the New York City area--and the LGBT
community--besieged by various right-wing assaults as they assert their
civil rights on the national stage.
The sensational story, as recounted in the Daily News,
displayed a twisted violent indulgence, girded by the irony that the
attacker was another person of color:
Phoenix, who is black, had shouted anti-Hispanic and gay
epithets at the 31-year-old victim before repeatedly whacking him over
the head with an aluminum baseball bat after Scott had jumped out of an
SUV and smashed him with a beer bottle.Sucuzhanay and his brother Romel were set upon as they boozily
walked, arm-in-arm, home from a church party.Phoenix was in such a frenzy he appeared to convulse as he
struck the defenseless victim with a bat, witnesses said.After leaving him mortally injured in the gutter, a
surveillance image taken at a bridge toll booth showed him laughing
maniacally as the pair drove to the Bronx for a night of more partying
and skirt-chasing.
The attack touched two dimensions of the country's civil rights
crisis. In a sense, Sucuzhanay's murder represents the other end of the
spectrum of the "right to marry" debate--the core issue wasn't merely
access to a civic institution; it was the right not to be killed. Yet
his death under a hail of anti-gay and racial epithets underscores that
senseless brutality stems from the marginalization of any group,
whether based on ethnicity or sexual orientation. The troubled term "hate crime," unfortunately, oversimplifies the
psychological subtext. In the end, it's more about the attacker's sense
of supremacy, than about the identity of the victim.
In light of Sucuzhanay's tragedy, the struggle to give LGBT people
the right to a marriage certificate may seem more trivial. But Judge Walker's ruling speaks to a spectrum of
inequality that dehumanizes people on many levels, at the county
courthouse or on the street. If we fail to hold the line on one tip of
our framework of civil rights, such as the equal dignity of a couple's
union, then we erode the foundation of a more basic freedom: the right
to be safe at night--no matter where we are, where we're from, or whom
we choose to hold.
Dear Common Dreams reader, It’s been nearly 30 years since I co-founded Common Dreams with my late wife, Lina Newhouser. We had the radical notion that journalism should serve the public good, not corporate profits. It was clear to us from the outset what it would take to build such a project. No paid advertisements. No corporate sponsors. No millionaire publisher telling us what to think or do. Many people said we wouldn't last a year, but we proved those doubters wrong. Together with a tremendous team of journalists and dedicated staff, we built an independent media outlet free from the constraints of profits and corporate control. Our mission has always been simple: To inform. To inspire. To ignite change for the common good. Building Common Dreams was not easy. Our survival was never guaranteed. When you take on the most powerful forces—Wall Street greed, fossil fuel industry destruction, Big Tech lobbyists, and uber-rich oligarchs who have spent billions upon billions rigging the economy and democracy in their favor—the only bulwark you have is supporters who believe in your work. But here’s the urgent message from me today. It's never been this bad out there. And it's never been this hard to keep us going. At the very moment Common Dreams is most needed, the threats we face are intensifying. We need your support now more than ever. We don't accept corporate advertising and never will. We don't have a paywall because we don't think people should be blocked from critical news based on their ability to pay. Everything we do is funded by the donations of readers like you. When everyone does the little they can afford, we are strong. But if that support retreats or dries up, so do we. Will you donate now to make sure Common Dreams not only survives but thrives? —Craig Brown, Co-founder |
Just as civil rights groups rejoiced at the landmark Proposition 8
ruling in California, a more subdued legal advancement on the same
battlefront unfolded on the other side of the country. Two men
convicted of the 2008 beating death of an Ecuadorean immigrant were sentenced to more than 30 years in prison.
The bloody attack in Brooklyn was evidently driven by anti-Latino
and anti-gay rage. The two men spotted Jose Sucuzhanay and his brother
walking in an embrace after a night of drinking at a church party. They
represented two easy targets for brutality: Latino immigrants--lately
besieged by a wave of violence in the New York City area--and the LGBT
community--besieged by various right-wing assaults as they assert their
civil rights on the national stage.
The sensational story, as recounted in the Daily News,
displayed a twisted violent indulgence, girded by the irony that the
attacker was another person of color:
Phoenix, who is black, had shouted anti-Hispanic and gay
epithets at the 31-year-old victim before repeatedly whacking him over
the head with an aluminum baseball bat after Scott had jumped out of an
SUV and smashed him with a beer bottle.Sucuzhanay and his brother Romel were set upon as they boozily
walked, arm-in-arm, home from a church party.Phoenix was in such a frenzy he appeared to convulse as he
struck the defenseless victim with a bat, witnesses said.After leaving him mortally injured in the gutter, a
surveillance image taken at a bridge toll booth showed him laughing
maniacally as the pair drove to the Bronx for a night of more partying
and skirt-chasing.
The attack touched two dimensions of the country's civil rights
crisis. In a sense, Sucuzhanay's murder represents the other end of the
spectrum of the "right to marry" debate--the core issue wasn't merely
access to a civic institution; it was the right not to be killed. Yet
his death under a hail of anti-gay and racial epithets underscores that
senseless brutality stems from the marginalization of any group,
whether based on ethnicity or sexual orientation. The troubled term "hate crime," unfortunately, oversimplifies the
psychological subtext. In the end, it's more about the attacker's sense
of supremacy, than about the identity of the victim.
In light of Sucuzhanay's tragedy, the struggle to give LGBT people
the right to a marriage certificate may seem more trivial. But Judge Walker's ruling speaks to a spectrum of
inequality that dehumanizes people on many levels, at the county
courthouse or on the street. If we fail to hold the line on one tip of
our framework of civil rights, such as the equal dignity of a couple's
union, then we erode the foundation of a more basic freedom: the right
to be safe at night--no matter where we are, where we're from, or whom
we choose to hold.
Just as civil rights groups rejoiced at the landmark Proposition 8
ruling in California, a more subdued legal advancement on the same
battlefront unfolded on the other side of the country. Two men
convicted of the 2008 beating death of an Ecuadorean immigrant were sentenced to more than 30 years in prison.
The bloody attack in Brooklyn was evidently driven by anti-Latino
and anti-gay rage. The two men spotted Jose Sucuzhanay and his brother
walking in an embrace after a night of drinking at a church party. They
represented two easy targets for brutality: Latino immigrants--lately
besieged by a wave of violence in the New York City area--and the LGBT
community--besieged by various right-wing assaults as they assert their
civil rights on the national stage.
The sensational story, as recounted in the Daily News,
displayed a twisted violent indulgence, girded by the irony that the
attacker was another person of color:
Phoenix, who is black, had shouted anti-Hispanic and gay
epithets at the 31-year-old victim before repeatedly whacking him over
the head with an aluminum baseball bat after Scott had jumped out of an
SUV and smashed him with a beer bottle.Sucuzhanay and his brother Romel were set upon as they boozily
walked, arm-in-arm, home from a church party.Phoenix was in such a frenzy he appeared to convulse as he
struck the defenseless victim with a bat, witnesses said.After leaving him mortally injured in the gutter, a
surveillance image taken at a bridge toll booth showed him laughing
maniacally as the pair drove to the Bronx for a night of more partying
and skirt-chasing.
The attack touched two dimensions of the country's civil rights
crisis. In a sense, Sucuzhanay's murder represents the other end of the
spectrum of the "right to marry" debate--the core issue wasn't merely
access to a civic institution; it was the right not to be killed. Yet
his death under a hail of anti-gay and racial epithets underscores that
senseless brutality stems from the marginalization of any group,
whether based on ethnicity or sexual orientation. The troubled term "hate crime," unfortunately, oversimplifies the
psychological subtext. In the end, it's more about the attacker's sense
of supremacy, than about the identity of the victim.
In light of Sucuzhanay's tragedy, the struggle to give LGBT people
the right to a marriage certificate may seem more trivial. But Judge Walker's ruling speaks to a spectrum of
inequality that dehumanizes people on many levels, at the county
courthouse or on the street. If we fail to hold the line on one tip of
our framework of civil rights, such as the equal dignity of a couple's
union, then we erode the foundation of a more basic freedom: the right
to be safe at night--no matter where we are, where we're from, or whom
we choose to hold.