The San Diego Mosque Hate Crime and the Political Leaders Who Lit the Fuse
When powerful men and women with microphones and platforms tell the public that Muslim Americans are enemies, invaders, and less than human, some people listen. Some people act. Two teenagers in San Diego just did.
A hate crime had struck close to home. On the TV screen, more than four dozen police cars, blue lights swirling in a cold, mechanical rhythm. The news ticker crawled across the bottom of the TV screen, sanitizing horror into a newsbreak: police responding to an "incident" in San Diego's Clairemont Mesa neighborhood. An incident. I didn't think much of it at first. Then my phone rang. A friend. I couldn't bring myself to answer. Moments later, a text came through, cryptic, short and to the point: "Check on the Imam, shooting at the Islamic Center."
The world stopped.
I scrolled through my contacts, found the number, and dialed. My heart hammered against my chest with every ring. Then his voice. I closed my eyes. "We are okay. The school children are safe. We evacuated the mosque," Imam Taha said.
I let out a breath I did not know I had been holding. But okay, I would learn in the minutes and hours that followed, that was not the whole story. Three men who had been okay that morning would never be okay again.
The politicians who run their election campaigns casting American Muslims as enemies owe this community more than thoughts and prayers.
Under the steady and visionary leadership of Imam Taha Hassane, the Islamic Center of San Diego has grown into far more than a place of worship. It is a living, breathing hub of culture and education, a place where faith leaders of every denomination and neighbors of every background have always found an open door and a welcoming table. It is, in the truest sense of the word, a community, one that has spent decades building bridges in a city that repaid the generosity with bullets.
In less than 10 minutes, hate stole the life of three human beings. Amin Abdullah, who welcomed you with a curious smile when you came in, a father and a husband. Mansour Kaziha, a husband, father, and grandfather who greeted his community every day from behind the mosque store counter. And Nader Awad, who, as bullets tore through the air around him, ran into the fire to save others. Three men. Three families shattered. A community in mourning.
This hate crime did not occur in isolation. It comes amid an unprecedented and metastasizing culture of Islamophobia in the United States, where politicians have discovered that Muslim hate is a reliable path to election and commentators have built empires of followers on the broken backs of a vilified community. The names attached to this campaign are not fringe figures shouting into the void from dark corners of the internet. They are sitting senators. Elected congressmen. A president of the United States and his closest advisers. They speak from podiums, not podcasts, and have press secretaries, not anonymous accounts. And they have never—not once—been made to answer for what their words have unleashed.
As a presidential candidate, Donald Trump claimed that “Islam hates us." His close associate Laura Loomer wasted no time making the blood of victims useful to her agenda. Hours after the shooting, questioned the shooting calling it “The mosque that was 'supposedly' shot up today… people who attend this mosque want us all to be killed." Three men were murdered, and she called the victims a threat.
Sen. Tommy Tuberville (R-Ala.) says of Islam, “The enemy is inside the gates.” Sen. Ted Cruz (R-Texas) wants Big Brother to monitor Muslim neighborhoods. Congressman Randy Fine (R-Fla.) is the most explicit in spewing hate, declaring, “We need more Islamophobia, not less.”
Imagine the cry if another congressman said we need more Jewish hate.
A Washington Post investigation found that since the beginning of 2025, more than 100 members of Congress have mentioned Muslims or Islam in social media posts, with two-thirds of those posts referencing radical Islam, Sharia law, extremism, or terrorism. According to the Council on American-Islamic Relations, these statements have amplified Islamophobia and created an environment that fosters discrimination against Muslims. Hate and Islamophobia appear to be a winning election strategy for Republican candidates in November.
When powerful men and women with microphones and platforms tell the public that Muslim Americans are enemies, invaders, and less than human, some people listen. Some people act. Two teenagers in San Diego just did.
I will say something that many might find abhorrent, but that I believe with every fiber of my being: The murderers Cain Clark and Caleb Vazquez were also victims. Not of the same order as Amin, Mansour, and Nader, for nothing diminishes what was taken from those three men, their families, and community. But victims, nonetheless. Victims of a political and media ecosystem that fed them a steady dose of dehumanization, paranoia, and hatred of Muslims. They were radicalized by adults who knew exactly what they were doing but faced no accountability for it. Trump, Loomer, Tuberville, Fine, and many others did not pull the trigger, but they loaded the gun with the bullets of hate and pointed it at a place of worship. The blood of five people—including those two teenagers—is on their hands.
The failure is not at the federal level only. In the City of San Diego, Mayor Tod Gloria's performance of solidarity rings hollow against his record of deliberate exclusion. His administration refused to call for even a symbolic ceasefire as genocide unfolded in Gaza. He declined to meet with Muslim and Arab community leaders, fearing the political cost for acknowledging Palestinian life. Most recently, his City Council moved to adopt the International Holocaust Remembrance Alliance definition of antisemitism, a Zionist tool to silence voices critical of Israel’s malevolent policies. Every one of these decisions sent a message to San Diego's Muslim community: We don’t value you unless you’re dead, and your lives are worth less than the political comfort of those in power. That message was heard far beyond City Hall.
That dismissal, that deliberate erasure was incubated, fertilized, watered, and brought to lethal bloom by years of sanctioned dehumanization of Muslim Americans and sent a signal to every hateful actor watching: This community is fair game.
San Diego Mayor Gloria, who dismissed our cries in life, has no standing to console us in death. The politicians who run their election campaigns casting American Muslims as enemies owe this community more than thoughts and prayers.
The blood in San Diego does not belong only to two lost teenagers. It belongs to everyone who fed them, directly or indirectly, the ideology of Muslim hate.
