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"Don't let the far right's demonization of public education fool you," said one commentator. "People support their local public schools."
Evidence is mounting across the United States that school vouchers are harming public schools—and numerous studies have shown they largely do not benefit students academically as proponents have long claimed—leaving education advocates to wonder why the issue of so-called "school choice" is a fault line within the Democratic Party.
The Trump administration's recent cave on K-12 public education funding, more than $6 billion of which President Donald Trump was pressured to release after temporarily freezing it, showed that "public schools are a winning issue, everywhere," wrote commentator David Pepper at his Substack blog, Pepperspectives last week.
Yet when Education Week asked the governors of all 50 states and Washington, D.C. whether they would opt in to the nation's first federal school voucher program that was passed last month as part of Trump's so-called One Big Beautiful Bill Act, only one Democratic governor—Gov. Michelle Lujan Grisham of New Mexico—clearly stated she would not take part in the $26 billion program, which allows taxpayers to claim a 100% tax credit for up to $1,700 in donations to scholarships to private schools, and allow lower-income families to receive scholarship funds.
Lujan Grisham expressed concerns about the lack of accountability measures for private schools that would be funded with tax dollars, a loss of funding and enrollment for public schools, and the possibility of private schools discriminating against children with special needs.
Illinois Gov. JB Pritzker also expressed doubt that his state would participate, saying "it doesn't seem fair" to support a program that "is taking away money from people who can't afford to go to a private school, who would like to go to a public school."
But several other Democratic governors didn't respond to Education Week's query, and others who have been supportive of school vouchers in the past, including Colorado Gov. Jared Polis and Pennsylvania Gov. Josh Shapiro, said they were "reviewing" the program, which does not go into effect until 2027.
"Governor Polis is still reviewing the details of this legislation, but is excited by the possibility of unlocking new federal tax credits for donations to help low-income kids achieve," said Polis' office.
The survey of governors was taken as two reports in The New York Times and The Washington Post detailed the damage school vouchers have already done to public school districts.
As the Times reported Wednesday, a decline in the number of babies being born in the U.S. and the rise of the "school choice" movement, particularly in Republican-controlled states, have led public schools in cities including Orlando, Florida; Newark, New Jersey; and Memphis, Tennessee to confront their emerging enrollment crisis by hiring consultants to help combat right-wing claims that children will suffer if they attend public schools.
Although Florida is one of a few states that has a growing instead of shrinking population of children, its public school systems are facing "significant declines," reported the Times, with more than 400,000 children in the state using the Florida school voucher system, called the universal education savings account—the largest voucher program in the United States.
In Orange County, where Orlando is located, the school-age population has grown by 5% since 2020—but the school district is expecting a 25% decline in kindergarten enrollment this year—and a potential loss of $28 million in federal funding, since schools are funded according to the number of students they enroll.
In Arizona, the Post reported, nearly 89,000 students receive vouchers the state government calls Empowerment Scholarship Accounts, while 62,000 receive taxpayer-supported scholarships for private schools through another voucher program and more than 232,000 students attend charter schools, which are publicly funded but independently run.
The state's embrace of the "school choice" movement left just 75% of Arizona children attending public schools in 2021, according to the Post, and school districts are responding by closing schools. Roosevelt Elementary School District in the Phoenix area will operate just 13 schools this year—a third less than last school year.
"You're taking the same size pie and cutting it into more pieces," Rick Brammer, a consultant who analyzes school enrollment, told the Post. "As we've created and funded alternatives, we've just emptied out school after school from the districts."
Instead of adopting an anti-voucher, vehemently pro-public school stance as a signature issue, the Democratic Party is split on the issue, with a number of Democratic governors backing charter schools and vouchers and some veterans of the Obama administration, including former Education Secretary Arne Duncan, backing a group called Democrats for Education Reform (DFER), which has advocated for states to embrace the federal voucher program in Trump's domestic policy agenda.
As the Times reported Monday, DFER's chief executive, former Democratic Providence, Rhode Island Mayor Jorge Elorza, traveled to a Democratic Governors Association in Madison, Wisconsin this past weekend with the goal of convincing governors who are still "reviewing" the federal voucher program, as many told Education Week, to opt in.
"This is literally free money that is broadly supported by the majority of voters who have steadily drifted away from the party," Elorza told the Times, referring to Black and Latino voters, who some polls have shown believe public schools are failing children. "It just makes sense."
Other Democratic strategists who have previously been involved with DFER have shifted their focus to growing charter school networks in southern states.
Former Georgia state lawmaker Alisha Thomas Searcy, who co-founded the Center for Strong Public Schools Action, which is pushing the charter school effort, told Chalkbeat Tennessee on Monday that the group will not embrace vouchers.
"I want to be clear about what sets us apart," Searcy told the outlet. "It's our commitment to public education. It is foundational for us, and it's nonnegotiable. We're committed to remaining focused on strengthening public schools, not creating pathways that take away from them."
Public education advocates have warned charter schools, like vouchers, drain funding from public schools with less oversight, and research has shown mixed results in terms of academic improvements.
Many Democratic lawmakers, said Tennessee state Rep. Gloria Johnson (D-90), "have an education plan, it’s fully funding public education so every child has a well-resourced classroom, providing wraparound services so families have needed resources, smaller class size, and teacher autonomy."
Jennifer Berkshire, host of the education-focused podcast "Have You Heard," noted that popular Democratic politicians including Kentucky Gov. Andy Beshear and former North Carolina Gov. Roy Cooper have been vehement critics of school vouchers and defenders of robust funding for public education.
"And yet there is intense pressure to get Democrats to embrace vouchers in order to 'stay relevant,'" said Berkshire last week.
Vouchers were resoundingly defeated in a number of states last November—including those that votes for Trump.
A ballot initiative in Kentucky that would have sent public money to private schools was defeated by a 30-point margin, and in Nebraska, nearly every county voted to repeal an existing voucher program. Colorado voters, despite their Democratic governor's support for school vouchers, voted against adding a "right to school choice" to the state constitution.
Considering the broad public disapproval of school privatization, Pepper offered advice to Democrats last week.
"Don't let the far right's demonization of public education fool you," he wrote. "People support their local public schools. Whether it's an attack from Washington, an attack from your statehouse, some new privatization scheme, a billionaire-backed referendum or a candidate who is all-in on attacking public schools—oppose them fiercely and call them out bluntly. Go on offense for public schools, and against efforts to attack public schools."
A landmark case could force taxpayers to fund religious charter schools.
On April 30, the U.S. Supreme Court will hear a case that could fundamentally reshape public education: Oklahoma’s controversial approval of the nation’s first religious charter school, St. Isidore of Seville Catholic Virtual Charter School. The case forces a critical question to the forefront—should taxpayers be compelled to finance religious schools while having no authority to regulate them?
The court’s decision could continue a pattern of rulings that have chipped away at the traditional separation between church and state, transforming the landscape of public education and public funding. If the justices side with St. Isidore, the ruling could mark a turning point in American schooling—one that may erode public accountability, alter funding priorities, and blur the constitutional boundaries that have long defined the relationship between religion and government.
This case builds on a series of decisions from the Roberts Court that have steadily eroded the wall between church and state. In Trinity Lutheran v. Comer, the court allowed public funds to be used for secular purposes by religious institutions. Espinoza v. Montana Department of Revenue expanded this principle, ruling that states cannot exclude religious schools from publicly funded programs. And in Carson v. Makin, the court went further, mandating that state voucher programs include religious schools, arguing that exclusion constitutes discrimination against religion.
As the justices deliberate, they would do well to consider not just the legal arguments, but also the practical and moral consequences of their decision.
Chief Justice John Roberts, writing for the majority in Carson, stated, “[i]n particular, we have repeatedly held that a State violates the Free Exercise Clause when it excludes religious observers from otherwise available public benefits.” On its face, this reasoning frames the issue as one of fairness—ensuring religious entities are not treated unequally. But the deeper implications of this logic are far more radical.
As Justice Sonia Sotomayor warned in her dissent, this interpretation fundamentally redefines the Free Exercise Clause, equating a government’s refusal to fund religious institutions with unconstitutional religious discrimination. Justice Stephen Breyer took this concern a step further, pointing to the court’s own precedent to highlight the dangerous trajectory of its rulings:
We have previously found, as the majority points out, that “a neutral benefit program in which public funds flow to religious organizations through the independent choices of private benefit recipients does not offend the Establishment Clause.” We have thus concluded that a State may, consistent with the Establishment Clause, provide funding to religious schools through a general public funding program if the “government aid… reach[es] religious institutions only by way of the deliberate choices of… individual [aid] recipients.”
Breyer then underscored the significance of this distinction:
But the key word is “may.” We have never previously held what the court holds today, namely, that a State must (not may) use state funds to pay for religious education as part of a tuition program designed to ensure the provision of free statewide public school education.
Finally, he distilled the implications into a warning: “What happens once ‘may’ becomes ‘must’?”
That shift—from allowance to obligation—could force states not only to permit religious education in publicly funded programs, but to actively finance it, eroding any semblance of neutrality between public and religious schooling. This transformation threatens to unravel the Establishment Clause’s core protection: that government does not privilege or compel religious exercise.
Now, the Oklahoma case brings Breyer’s warning into sharp focus. The petitioners are asking the court to declare that charter schools are not state actors—meaning they would be free from public accountability and regulations, including those related to discrimination or special education. At the same time, they argue that public funds must be made available to religious charters. The implications of such a ruling could reverberate across the country, reshaping education in profound and troubling ways.
If the Court sides with St. Isidore, the ripple effects could be seismic, triggering a wave of religious charter school applications and fundamentally altering the landscape of public education. Here’s how:
Religious institutions, particularly those struggling to sustain traditional parochial schools, would have a financial lifeline. Charter subsidies, which often surpass voucher amounts, would incentivize religious organizations to enter the charter school market. For years, leaders in some religious communities have sought public funding to buoy their schools, and a decision in favor of St. Isidore could provide the legal green light. The result? A proliferation of religious charters, funded by taxpayers but largely free from public oversight.
The implications for students with disabilities are especially concerning. Under the Individuals with Disabilities Education Act’s implementing regulations, a student with disabilities who is “placed in or referred to a private school or facility by a public agency…[h]as all of the rights of a child with a disability who is served by a public agency.” Yet, a ruling in favor of St. Isidore risks undermining these guarantees by creating a loophole for private religious charters to skirt IDEA’s requirements.
This concern is not just theoretical. As I’ve argued elsewhere, the hybrid nature of charter schools already complicates questions of accountability and state action, particularly when it comes to safeguarding student rights. Allowing religious charters to operate free from IDEA’s obligations would further erode the fragile legal protections students with disabilities rely on—protections that are already too often disregarded in practice.
The pandemic underscored the challenges of balancing public health mandates with constitutional protections for religious freedom. In 2020, a federal judge in Kentucky struck down the state’s attempt to close religious schools during a Covid-19 spike, even as public and secular private schools complied. Extending public funding to religious charters could further erode the state’s ability to enforce neutral regulations, from health measures to curriculum standards. Such decisions privilege religious institutions over secular ones, creating a patchwork of inconsistent rules that could undermine public safety and equity.
Can these challenges be mitigated? Some experts argue for stricter regulations to preserve the public nature of charter schools. Bruce Baker, a professor of education finance, suggests limiting charter authorization to government agencies and requiring boards and employees to be public officials. Such reforms could ensure that charters remain accountable to taxpayers and subject to the same constitutional constraints as public schools.
Other scholars, like Preston Green and Suzanne Eckes, propose requiring religious charters to forgo certain exemptions if they wish to receive public funding. Specifically, they recommend restructuring charter school boards as government-created and controlled entities to ensure they are unequivocally recognized as state actors subject to constitutional obligations. For example, this would require religious charters to comply fully with anti-discrimination laws and other public mandates, maintaining the balance between religious freedom and public accountability.
Even with these potential safeguards, the broader implications are sobering. If the court rules in favor of religious charters, states will face difficult choices: increase taxes to fund an expanding universe of religious and secular schools, divert money away from public schools, or create new bureaucracies to regulate religious institutions. Taxpayers could find themselves funding schools tied to a bewildering array of faiths, from mainstream denominations to fringe sects.
As the justices deliberate, they would do well to consider not just the legal arguments, but also the practical and moral consequences of their decision. What happens to a society when its public institutions are splintered along religious lines? And what happens to the students and families who depend on those institutions for equity, opportunity, and inclusion?
The answers to these questions will shape the future of American education—and the values we choose to uphold.
One of the hallmarks of fascist rule is the indoctrination of the public to believe in the “glorification of the nation.”
Significant attention and concern have been generated by U.S. President Donald Trump’s early Executive Orders and actions. There has been extensive coverage of the president’s: empowering of Elon Musk’s orders to gut the federal workforce; shuttering USAID; plans to deport massive numbers of migrants and refugees, including those seeking asylum; on-again, off-again imposition of tariffs; flaunting the will of Congress by withholding appropriated funding; banning “diversity, equity, and inclusion” programs; restrictions on treatment of transgender young people; and defying court-ordered injunctions by claiming that the powers of the presidency can’t be restrained by the judiciary.
Buried in the flurry of President Trump’s Executive Orders is one that has been largely ignored, despite being potentially the most far-reaching of these presidential acts. Titled “Ending Radical Indoctrination in K-12 Schooling,” this diktat lays bare Trump’s intention to roll back the gains that have been made over the last half century by historians working to present a more accurate portrait of American and world history. Trump calls these efforts “anti-American, subversive, harmful, and false,” and demands instead that schools devote themselves to “patriotic education” that will “instill a patriotic admiration for our incredible Nation”—in other words, to teach the kind of history we learned three generations ago.
As late as the early 1960s when American schools taught “World History,” it was Eurocentric. It started with Stone Age man (in Europe), then passed onto the Greek and Roman Empires, the Holy Roman Empire, the “Dark Ages,” the emergence of the nation states of Europe, the discovery of the New World, the birth pangs that accompanied the first centuries of the United States (i.e., “fighting Indians” and a civil war over “states’ rights”), the Industrial Revolution, the two World Wars that sandwiched the Great Depression, and the challenges posed by the Soviet Union and the Cold War.
The celebrated American author Sinclair Lewis once predicted that “fascism would come to America wrapped in a flag, carrying a cross.” With these cautionary words in mind, attention must be paid to President Trump’s Executive Order.
In this narrative, the U.S. was depicted as the fulfillment of history, the conveyor of the values of freedom and democracy, and, as former Secretary of State Madeleine Albright was fond of saying, “the indispensable nation.”
There was no mention of African history or Islamic civilization. There were just four paragraphs devoted to China, which we were told was “opened up to the West” by Marco Polo. And the only mention of Arabs was in a short section on the ways nomadic peoples were forced to adapt to living under harsh conditions, including a few paragraphs each on the Arab bedouin of the desert and the Laplanders of the frozen tundra of Northern Europe.
American history was distorted and romanticized. Slavery was given short shrift as was the genocide and land theft committed against the Indigenous peoples of North America. This is what we were taught.
Things changed in the 1960s as a result of the cultural revolution in America that was prompted by the civil rights and then anti-Vietnam War movements. In their wake, there was the blossoming of other social and political movements, including women’s liberation and concern for the environment. The expanding consciousness inspired by this period of challenge and change led to a reexamination of American history and our place in the world. And with this came a focus on Black history, Native American history, women’s history, and an expansion of the writing and teaching of world history to include the perspectives and stories of peoples who had previously been ignored. This was not an effort to create multiple separate histories, but to ensure that future generations would benefit from learning a more complete and integrated human history.
Of course, there was pushback by conservatives who wanted to restore the mythologies of the past. It will be recalled that President Trump fired his opening salvo in this war on history during his first term when he denounced The New York Times’ stunning “1619 Project.” That massive undertaking put in focus the role of the conquering European settlers in America as they committed crimes of genocide against the Indigenous peoples they encountered and then introduced the massive and enormously destructive enterprise of slavery in the New World and its enduring legacy. Trump countered this effort with his “1776 Project” that sought to do nothing more than to restate the myth of America, shorn of its dark underside.
Trump’s new Executive Order is the latest iteration of this war on history. After decrying the “radical, anti-Americanism” that he claims teaches that the United States is “fundamentally racist, sexist, or otherwise discriminatory,” he calls for “an accurate, honest, unifying, and ennobling characterization of America’s founding” and “a celebration of America’s greatness and history.”
Trump goes further by calling for “Reestablishing the President’s Advisory 1776 Commission and Promoting Patriotic Education” that will be charged with sponsoring programs to encourage patriotic learning and glorification of America’s battles and war heroes. The order further requires that all educational institutions receiving federal funds must hold specific patriotic educational programs, and that “relevant agencies of government” shall monitor compliance with this requirement. In other words, do what we demand or lose your funding.
None of this is benign. One of the hallmarks of fascist authoritarian rule is the indoctrination of the public to believe in the “glorification of the nation.” The celebrated American author Sinclair Lewis once predicted that “fascism would come to America wrapped in a flag, carrying a cross.” With these cautionary words in mind, attention must be paid to President Trump’s Executive Order. It is a worrisome step down this dangerous path.