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A landmark case could force taxpayers to fund religious charter schools.
On April 30, the U.S. Supreme Court will hear a case that could fundamentally reshape public education: Oklahoma’s controversial approval of the nation’s first religious charter school, St. Isidore of Seville Catholic Virtual Charter School. The case forces a critical question to the forefront—should taxpayers be compelled to finance religious schools while having no authority to regulate them?
The court’s decision could continue a pattern of rulings that have chipped away at the traditional separation between church and state, transforming the landscape of public education and public funding. If the justices side with St. Isidore, the ruling could mark a turning point in American schooling—one that may erode public accountability, alter funding priorities, and blur the constitutional boundaries that have long defined the relationship between religion and government.
This case builds on a series of decisions from the Roberts Court that have steadily eroded the wall between church and state. In Trinity Lutheran v. Comer, the court allowed public funds to be used for secular purposes by religious institutions. Espinozav. Montana Department of Revenue expanded this principle, ruling that states cannot exclude religious schools from publicly funded programs. And in Carson v. Makin, the court went further, mandating that state voucher programs include religious schools, arguing that exclusion constitutes discrimination against religion.
As the justices deliberate, they would do well to consider not just the legal arguments, but also the practical and moral consequences of their decision.
Chief Justice John Roberts, writing for the majority in Carson, stated, “[i]n particular, we have repeatedly held that a State violates the Free Exercise Clause when it excludes religious observers from otherwise available public benefits.” On its face, this reasoning frames the issue as one of fairness—ensuring religious entities are not treated unequally. But the deeper implications of this logic are far more radical.
As Justice Sonia Sotomayor warned in her dissent, this interpretation fundamentally redefines the Free Exercise Clause, equating a government’s refusal to fund religious institutions with unconstitutional religious discrimination. Justice Stephen Breyer took this concern a step further, pointing to the court’s own precedent to highlight the dangerous trajectory of its rulings:
We have previously found, as the majority points out, that “a neutral benefit program in which public funds flow to religious organizations through the independent choices of private benefit recipients does not offend the Establishment Clause.” We have thus concluded that a State may, consistent with the Establishment Clause, provide funding to religious schools through a general public funding program if the “government aid… reach[es] religious institutions only by way of the deliberate choices of… individual [aid] recipients.”
Breyer then underscored the significance of this distinction:
But the key word is “may.” We have never previously held what the court holds today, namely, that a State must (not may) use state funds to pay for religious education as part of a tuition program designed to ensure the provision of free statewide public school education.
Finally, he distilled the implications into a warning: “What happens once ‘may’ becomes ‘must’?”
That shift—from allowance to obligation—could force states not only to permit religious education in publicly funded programs, but to actively finance it, eroding any semblance of neutrality between public and religious schooling. This transformation threatens to unravel the Establishment Clause’s core protection: that government does not privilege or compel religious exercise.
Now, the Oklahoma case brings Breyer’s warning into sharp focus. The petitioners are asking the court to declare that charter schools are not state actors—meaning they would be free from public accountability and regulations, including those related to discrimination or special education. At the same time, they argue that public funds must be made available to religious charters. The implications of such a ruling could reverberate across the country, reshaping education in profound and troubling ways.
If the Court sides with St. Isidore, the ripple effects could be seismic, triggering a wave of religious charter school applications and fundamentally altering the landscape of public education. Here’s how:
Religious institutions, particularly those struggling to sustain traditional parochial schools, would have a financial lifeline. Charter subsidies, which often surpass voucher amounts, would incentivize religious organizations to enter the charter school market. For years, leaders in some religious communities have sought public funding to buoy their schools, and a decision in favor of St. Isidore could provide the legal green light. The result? A proliferation of religious charters, funded by taxpayers but largely free from public oversight.
The implications for students with disabilities are especially concerning. Under the Individuals with Disabilities Education Act’s implementing regulations, a student with disabilities who is “placed in or referred to a private school or facility by a public agency…[h]as all of the rights of a child with a disability who is served by a public agency.” Yet, a ruling in favor of St. Isidore risks undermining these guarantees by creating a loophole for private religious charters to skirt IDEA’s requirements.
This concern is not just theoretical. As I’ve argued elsewhere, the hybrid nature of charter schools already complicates questions of accountability and state action, particularly when it comes to safeguarding student rights. Allowing religious charters to operate free from IDEA’s obligations would further erode the fragile legal protections students with disabilities rely on—protections that are already too often disregarded in practice.
The pandemic underscored the challenges of balancing public health mandates with constitutional protections for religious freedom. In 2020, a federal judge in Kentucky struck down the state’s attempt to close religious schools during a Covid-19 spike, even as public and secular private schools complied. Extending public funding to religious charters could further erode the state’s ability to enforce neutral regulations, from health measures to curriculum standards. Such decisions privilege religious institutions over secular ones, creating a patchwork of inconsistent rules that could undermine public safety and equity.
Can these challenges be mitigated? Some experts argue for stricter regulations to preserve the public nature of charter schools. Bruce Baker, a professor of education finance, suggests limiting charter authorization to government agencies and requiring boards and employees to be public officials. Such reforms could ensure that charters remain accountable to taxpayers and subject to the same constitutional constraints as public schools.
Other scholars, like Preston Green and Suzanne Eckes, propose requiring religious charters to forgo certain exemptions if they wish to receive public funding. Specifically, they recommend restructuring charter school boards as government-created and controlled entities to ensure they are unequivocally recognized as state actors subject to constitutional obligations. For example, this would require religious charters to comply fully with anti-discrimination laws and other public mandates, maintaining the balance between religious freedom and public accountability.
Even with these potential safeguards, the broader implications are sobering. If the court rules in favor of religious charters, states will face difficult choices: increase taxes to fund an expanding universe of religious and secular schools, divert money away from public schools, or create new bureaucracies to regulate religious institutions. Taxpayers could find themselves funding schools tied to a bewildering array of faiths, from mainstream denominations to fringe sects.
As the justices deliberate, they would do well to consider not just the legal arguments, but also the practical and moral consequences of their decision. What happens to a society when its public institutions are splintered along religious lines? And what happens to the students and families who depend on those institutions for equity, opportunity, and inclusion?
The answers to these questions will shape the future of American education—and the values we choose to uphold.
One of the hallmarks of fascist rule is the indoctrination of the public to believe in the “glorification of the nation.”
Significant attention and concern have been generated by U.S. President Donald Trump’s early Executive Orders and actions. There has been extensive coverage of the president’s: empowering of Elon Musk’s orders to gut the federal workforce; shuttering USAID; plans to deport massive numbers of migrants and refugees, including those seeking asylum; on-again, off-again imposition of tariffs; flaunting the will of Congress by withholding appropriated funding; banning “diversity, equity, and inclusion” programs; restrictions on treatment of transgender young people; and defying court-ordered injunctions by claiming that the powers of the presidency can’t be restrained by the judiciary.
Buried in the flurry of President Trump’s Executive Orders is one that has been largely ignored, despite being potentially the most far-reaching of these presidential acts. Titled “Ending Radical Indoctrination in K-12 Schooling,” this diktat lays bare Trump’s intention to roll back the gains that have been made over the last half century by historians working to present a more accurate portrait of American and world history. Trump calls these efforts “anti-American, subversive, harmful, and false,” and demands instead that schools devote themselves to “patriotic education” that will “instill a patriotic admiration for our incredible Nation”—in other words, to teach the kind of history we learned three generations ago.
As late as the early 1960s when American schools taught “World History,” it was Eurocentric. It started with Stone Age man (in Europe), then passed onto the Greek and Roman Empires, the Holy Roman Empire, the “Dark Ages,” the emergence of the nation states of Europe, the discovery of the New World, the birth pangs that accompanied the first centuries of the United States (i.e., “fighting Indians” and a civil war over “states’ rights”), the Industrial Revolution, the two World Wars that sandwiched the Great Depression, and the challenges posed by the Soviet Union and the Cold War.
The celebrated American author Sinclair Lewis once predicted that “fascism would come to America wrapped in a flag, carrying a cross.” With these cautionary words in mind, attention must be paid to President Trump’s Executive Order.
In this narrative, the U.S. was depicted as the fulfillment of history, the conveyor of the values of freedom and democracy, and, as former Secretary of State Madeleine Albright was fond of saying, “the indispensable nation.”
There was no mention of African history or Islamic civilization. There were just four paragraphs devoted to China, which we were told was “opened up to the West” by Marco Polo. And the only mention of Arabs was in a short section on the ways nomadic peoples were forced to adapt to living under harsh conditions, including a few paragraphs each on the Arab bedouin of the desert and the Laplanders of the frozen tundra of Northern Europe.
American history was distorted and romanticized. Slavery was given short shrift as was the genocide and land theft committed against the Indigenous peoples of North America. This is what we were taught.
Things changed in the 1960s as a result of the cultural revolution in America that was prompted by the civil rights and then anti-Vietnam War movements. In their wake, there was the blossoming of other social and political movements, including women’s liberation and concern for the environment. The expanding consciousness inspired by this period of challenge and change led to a reexamination of American history and our place in the world. And with this came a focus on Black history, Native American history, women’s history, and an expansion of the writing and teaching of world history to include the perspectives and stories of peoples who had previously been ignored. This was not an effort to create multiple separate histories, but to ensure that future generations would benefit from learning a more complete and integrated human history.
Of course, there was pushback by conservatives who wanted to restore the mythologies of the past. It will be recalled that President Trump fired his opening salvo in this war on history during his first term when he denounced The New York Times’ stunning “1619 Project.” That massive undertaking put in focus the role of the conquering European settlers in America as they committed crimes of genocide against the Indigenous peoples they encountered and then introduced the massive and enormously destructive enterprise of slavery in the New World and its enduring legacy. Trump countered this effort with his “1776 Project” that sought to do nothing more than to restate the myth of America, shorn of its dark underside.
Trump’s new Executive Order is the latest iteration of this war on history. After decrying the “radical, anti-Americanism” that he claims teaches that the United States is “fundamentally racist, sexist, or otherwise discriminatory,” he calls for “an accurate, honest, unifying, and ennobling characterization of America’s founding” and “a celebration of America’s greatness and history.”
Trump goes further by calling for “Reestablishing the President’s Advisory 1776 Commission and Promoting Patriotic Education” that will be charged with sponsoring programs to encourage patriotic learning and glorification of America’s battles and war heroes. The order further requires that all educational institutions receiving federal funds must hold specific patriotic educational programs, and that “relevant agencies of government” shall monitor compliance with this requirement. In other words, do what we demand or lose your funding.
None of this is benign. One of the hallmarks of fascist authoritarian rule is the indoctrination of the public to believe in the “glorification of the nation.” The celebrated American author Sinclair Lewis once predicted that “fascism would come to America wrapped in a flag, carrying a cross.” With these cautionary words in mind, attention must be paid to President Trump’s Executive Order. It is a worrisome step down this dangerous path.
"Our nation's public schools, colleges, and universities are preparing the next generation of America's leaders—we must take steps to strengthen education in this country, not take a wrecking ball to the agency that exists to do so."
In a letter to U.S. Education Secretary Linda McMahon on Monday, Sen. Bernie Sanders led more than three dozen of his Democratic colleagues in dismissing the Trump administration's "false claims of financial savings" from slashing more than 1,000 jobs at the Education Department, emphasizing that the wealthy people leading federal policy "will not be harmed by these egregious attacks" on public schools.
"Wealthy families sending their children to elite, private schools will still be able to get a quality education even if every public school disappears in this country," reads the letter spearheaded by Sanders (I-Vt.), the ranking member of the Senate Health, Education, Labor, and Pensions Committee. "But for working-class families, high-quality public education is an opportunity they rely on for their children to have a path to do well in life."
The decision by President Donald Trump and his unelected billionaire ally, Elon Musk of the so-called Department of Government Efficiency( DOGE), to slash the Department of Education (DOE) workforce by 50%—or 1,300 people—and take steps to illegally close the agency has already had an impact on students, noted the senators, pointing to a glitch in the Free Application for Federal Financial Aid (FAFSA) that preventing families from accessing the applications "not even 24 hours after the staff reductions were announced."
"The staff normally responsible for fixing those errors had reportedly been cut," reads the letter, which was also signed by lawmakers including Sens. Elizabeth Warren (D-Mass.), Peter Welch (D-Vt.), and Ron Wyden (D-Ore.).
"Without the Department of Education, there is no guarantee that states would uphold students' civil and educational rights."
The letter was sent as The Associated Pressreported that cuts within the DOE's Office of Civil Rights have placed new barriers in front of families with children who have disabilities. Families who can't afford to take legal action against schools or districts that are not providing accommodations or services for students with disabilities have long been able to rely on on the office to open an investigation into their cases, but the AP reported that "more than 20,000 pending cases—including those related to kids with disabilities, historically the largest share of the office's work—largely sat idle for weeks after Trump took office."
"A freeze on processing the cases was lifted early this month, but advocates question whether the department can make progress on them with a smaller staff," reported the outlet.
The reduction in force has been compounded by the fact that the remaining staff has been directed to prioritize antisemitism cases, as the Trump administration places significant attention on allegations that pro-Palestinian organizers, particularly on college campuses, have endangered Jewish students by speaking out in favor of Palestinian rights and against Israel's U.S.-backed assault on Gaza and the West Bank.
An analysis of more than 550 campus protests found that 97% of the demonstrations last year remained non-violent, contrary to repeated claims by both Republican and Democratic lawmakers that they placed Jewish students in danger. Meanwhile, the Trump administration, pro-Israel advocates, and Republicans have dismissed outcry over Musk's display of a Nazi salute at an inaugural event in January.
"Special needs kids [are] now suffering because of a manufactured hysteria aimed [at] silencing dissent against genocide," said writer and political analyst Yousef Munayyer. "Utter depravity."
In their letter, Sanders and his Democratic colleagues noted that "several regional offices responsible for investigating potential violations of students' civil rights in local schools" have also been shuttered, expressing alarm that many cases will likely "go uninvestigated and that students will be left in unsafe learning environments as a result."
They noted that at a time of "massive income and wealth inequality, when 60% of people live paycheck to paycheck," the federal government's defunding of public education "would result in either higher property taxes or decreased funding for public schools, including in rural areas."
"It is a national disgrace that the Trump administration is attempting to illegally abolish the Department of Education and thus, undermine a high-quality education for our students," wrote the lawmakers. "These reductions will have devastating impacts on our nation's students and we are deeply concerned that without staff, the department will be unable to fulfill critical functions, such as ensuring students can access federal financial aid, upholding students' civil rights, and guaranteeing that federal funding reaches communities promptly and is well-spent."
Trump, they noted, has expressed a desire "to return education back to the states" despite the fact that state governments and local school boards already make education policy, with just 11% of public education funding coming from the DOE.
However, "the Department of Education has a necessary and irreplaceable responsibility to implement federal laws that ensure equal opportunity for all children in this country," they wrote. "These laws guarantee fundamental protections, such as ensuring that children with disabilities receive a free appropriate public education in the least restrictive environment, that students from low-income backgrounds and students of color will not be disproportionately taught by less experienced and qualified teachers, and that parents will receive information about their child's academic achievement."
"Without the Department of Education, there is no guarantee that states would uphold students' civil and educational rights," said the lawmakers. "We will not stand by as you attempt to turn back the clock on education in this country through gutting the Department of Education. Our nation's public schools, colleges, and universities are preparing the next generation of America's leaders—we must take steps to strengthen education in this country, not take a wrecking ball to the agency that exists to do so."