We had just been visiting farmers cultivating land in the lush, steep
hills north of the town of Thika in central Kenya. Samuel Nderitu, our
guide and host, had one more project he wanted us to see: the Tumaini
Women’s Group. They were meeting to found their community's first seed
We were now in an area that has suffered from six years of drought
and has a high concentration of people living with HIV/AIDS, both
compounding the area’s struggles with hunger.
Samuel left the highway and drove down a flat, dusty road. In the
distance we could see a cluster of trees. As we got closer we could hear
music, and then more than twenty elderly, colorfully dressed women
emerged from the shade, singing and dancing to a song they had composed
just for our visit. They led us to a tree where they asked us to sit
while they told us their story.
Like most of the farmers in this area, the Tumaini women explained,
they had followed the advice of outsiders (mostly large-scale foreign
NGOs) who told them that yields would increase if they purchased special
seeds rather than saving their own and applied chemicals to their
crops. But the women soon learned the long-term consequences of these
methods. When the rains stopped, crops didn't produce well and debts
mounted. Stripped from years of chemical use, the soil couldn’t retain what little moisture was left,
nor was there enough water to dissolve the chemicals. Yields declined
and farmers could no longer afford the inputs—chemical fertilizers,
genetically engineered seeds, pesticides—that they believed were
necessary to cultivate their land. Farmers became poorer and hungrier.
Now, with the help of Samuel and his wife, Peris, the women of the
Tumaini group are rejecting the methods they had been taught and
learning both new and traditional ways of farming—replacing methods that
depend on chemicals or expensive seeds with practices rooted in
ecological management and local knowledge. In doing so, they are also
rejecting the latest scheme by the Global North to cure Africa of hunger
and poverty, the so-called “New Green Revolution in Africa."
The New Green Revolution: Too Much Like the Old One
In 2006 the Bill and Melinda Gates and Rockefeller Foundations
launched the Alliance for a Green Revolution in Africa (AGRA), which is
based in Nairobi, Kenya. Their aim is to alleviate poverty and hunger in
Africa by increasing food production. Much like the original green revolution,
which still plagues farmers throughout India and Latin America, their
mission is to increase production by increasing the amount of chemical
fertilizers, herbicides, and chemical dependent high-yield seed
varieties farmers use. They are also aggressively pushing genetically
modified seeds and the involvement of agribusiness giants such as Monsanto—currently being investigated by the Department of Justice for monopolistic practices in the United States seed market.
Many civil society groups in Kenya are outraged by AGRA’s plans and
wonder why they have not been involved in deciding what is best for
Africans. Josphat Ngonyo, director of the Africa Network for Animal
Welfare and member of the Kenya Biodiversity Coalition, states, “AGRA
didn’t involve the people in Africa. This was an idea pushed onto Africa
that does not work. If Africans aren’t included, it’s clearly not about
us.” Ngonyo, along with many other organizers and farmers, often asks a
basic question that the foundation has yet to answer: Why do you want
to spread the very same farming methods that have made our farmers poor
Many farmers’ biggest worry, however, is losing control of their
seeds. AGRA’s grantees are teaming up with Monsanto and other seed
companies to distribute free, patented seeds to farmers and discourage
farmers from saving seed. As Ngonyo explains, “Now we’re having seeds
from Monsanto, the biotech seeds that are patented. You cannot replant. You cannot harvest and store them before replanting. You’re totally dependent on Monsanto.”
Another Way: Food Security through Food Sovereignty
But the new green revolution ignores groups like the Tumaini Women’s
Group: the thousands of grassroots, African-led efforts that, like
AGRA's programs, are designed to boost production and generate income,
but which—unlike AGRA—use methods that nourish the soil, cool the
planet, build community, and empower farmers. As members of the
Seattle-based campaign AGRA Watch, we came to Kenya to see some of this work firsthand.
Again and again, the farmers we met discussed the importance of
controlling their own food sources—what the international peasant
movement La Via Campesina calls “food sovereignty."
Food sovereignty, as defined in the "Declaration of Nyéléni," a
document produced by a gathering of farmers in Mali in 2007, is the
“right of peoples to healthy and culturally appropriate food produced
through ecologically sound and sustainable methods, and their right to
define their own food and agriculture systems.” Food sovereignty
requires the democratization of our food system, with people, not corporations, in control.
Florence is the leader of the Tumaini Women’s Group and the hostess
of the seed-saving workshop we had come to witness. At 72 years of age,
she has transitioned away from chemical farming and transformed her land
into a demonstration farm where others come to learn. She took us on a
tour and proudly showed off her robust maize crop, one of over 30 crops
she was growing.
Florence explained that the Tumaini women’s group consists of 23
widows, ranging from 72 to 102 years old, who collectively care for 73
orphans. The women lost their husbands and many of their children to the
AIDS epidemic and are now responsible for the younger generation of
grandchildren. She explained the importance of teaching the children how
to grow their own food using sustainable, locally controlled methods:
“We are getting old, and as the orphans grow up, we want them to sustain
themselves, so we are teaching them how they can be self-sustaining
through agriculture and other business.”
It was Florence who asked Samuel Nderuti, our guide, to teach her and
the other members of the Tumaini group about another approach to
agriculture. Samuel and his wife, Peris, are the directors and founders
of Grow BioIntensive Agricultural Centre of Kenya, or GBIACK. Both are graduates of the Manor House Agricultural Centre
in Kitale, Kenya, which, unlike many agricultural schools, teaches
students ecological farming methods and gives them tools to organize
whole communities to become self-sufficient and food secure. A key
component of this approach is its emphasis on self-reliance: Farmers are
taught how to grow sufficient food for themselves and their families
using locally available, affordable resources, while also generating
income to send their children to school and pay for other necessities.
Refugees from Kenya's recent political violence, Peris and Samuel
chose to relocate to Thika, where they felt their work could have the
most impact in addressing the area's difficult living conditions. GBIACK
focuses on working with the most vulnerable populations: widows,
orphans, and those who are poor, HIV positive, or living with AIDS.
Their beautiful training center includes a demonstration farm, community
library, seed bank, and classroom. In addition to training farmers in
agroecological farming methods, they teach animal husbandry, beekeeping,
and water conservation. They also started a program for girls to learn
tailoring, allowing them to earn the income necessary to attend school.
All of this is on a shoestring budget.
During the height of the drought, the GBIACK farm was one of very few
in the area still able to produce food, proof to many that their
methods are more resilient than those that rely on chemicals and
“improved” seeds. Samuel explains, “To assist my poor brothers and
sisters who are languishing in poverty due to lack of knowledge, I teach
them how to fish, so that they may continue fishing the rest of their
lives. I believe that if I share the knowledge that I have, many people will be able to feed themselves using the biointensive techniques.”
GBIACK’s primary aim is to provide training in the communities
surrounding Thika. Most often, farmers reach out to them after seeing
the results of their trainings in neighbors’ fields. To broaden the
impact of trainings, Peris and Samuel choose to work with farmers—like
Florence—who take leadership within their communities and teach others
how to farm without chemicals. In this way, they have been able to train
thousands of farmers in just a couple of years of operation.
"We didn’t know that farming can be done without spending so much
money," one farmer from the Lifwa Women's Group in Bikeke, Kenya wrote
in a letter to Kilili Self-Help, a U.S. group that helps raise funds for GBIACK. "We have always thought that without money we cannot do farming. We have
found out that we can make our own fertilizers and also grow our own
Self-reliance Starts With Seeds
largest non-governmental seed bank in the U.S. collects and stores
thousands of heirloom seeds for the benefit of future generations.
Both groups believe that saving seed is a key part of self-sufficiency. “Community seed banks
are important as a source of healthy and vigorous seed to replace
degenerated or lost seed, to serve as a collection point of different
types of seeds from the community and beyond, and to supply farmers with
quality seed of new varieties,” Peris told us.
In contrast, Samuel laments, “The technologies that are promoted by
the Gates Foundation in Africa are not farmer-friendly or
environmentally friendly. Some of them have not been tested fully to
determine their effects on the environment and consumers. More research
is required before they are released to the farmers or for commercial
Farmers all over the world,
the majority of whom are women, are insisting on their right to food
sovereignty, and placing seed at the center of that fight. As Do’a
Zaied, Palestinian agronomist and food sovereignty activist affiliated
with La Via Campesina, stated, “To have your independent voice and your
independent thinking, you have to have food sovereignty, and that starts
with control over your own seeds.”
Florence also emphasized the importance of diversifying, growing a
variety of crops appropriate to the region and their culture. “Because
of foreign crops that have come, farmers have neglected the indigenous
crops. GBIACK has taught us the importance of the indigenous crops—millet,
cassava, and sorghum—which is good food and it helps to maintain food
security,” she said. GBIACK also helps farmers living with HIV/AIDS
learn to grow crops that boost their immune systems, such as amaranth.
The day we sat under the trees with the Tumaini women, many of their
seeds had just finished drying, and they were testing the viability of
each saved crop. The women placed samples of each of their seeds onto a
damp paper towel inside a petri dish. The following week they would
return to see what percentage of each seed variety germinated, which
would tell them whether they could use that seed for planting. Each
woman in the group had saved seed from a different crop, supplying the
seed bank with a wide variety. Their collective effort resulted in a
diverse, resilient collection of seeds, to which each woman had free
access, taking them one step closer to food sovereignty.
Heather Day and Travis English wrote this article for YES! Magazine,
a national, nonprofit media organization that fuses powerful ideas with
practical actions. Heather is co-founder and director of Community Alliance for Global Justice.
Travis English is a student in the Masters of Urban Planning program at
the University of Washington and is co-chair of AGRA Watch.
Want to learn more? Visit Kilili Self Help
to learn more about training programs, biointensive farming methods, or
make a donation (specify that your donation is for GBIACK).