The distance between the northern suburbs of the Iranian capital of
Tehran and the nuclear enrichment facility of Natanz is roughly 180
miles. What transpires on the ground between these two geographical
points has seized the attention of the international community, and in
particular the government of the United States, as the world wrestles
with how best to respond to the issues surrounding Iran's decision to
pursue indigenous enrichment of uranium in defiance of the United
Nations Security Council's resolution demanding that all such activity
cease.
I recently returned from a trip to Iran, where over the course of a week
I made the journey from the northern suburbs of Tehran to the gates of
the Natanz enrichment facility, and in doing so had my eyes opened. The
Iran that I witnessed was far removed from the one caricatured in the US
media. I left with the frustrating realization that, as had been the
case with Iraq, America was stumbling toward a conflict, blinded by the
prejudice and fear born of our collective ignorance.
The first thing that becomes apparent upon arrival in Tehran is that
Iran is nothing like Iraq. I spent more than seven years in Iraq and
know firsthand what a totalitarian dictatorship looks and acts like.
Iran is not such a nation. Once I cleared passport control, I was thrust
into a vibrant society that operates free of an oppressive security
apparatus such as the one that dominated Iraqi daily life in the time of
Saddam Hussein. This does not mean there is no internal security
apparatus in Iran--far from it. A visit to the cable cars operating in
the mountains north of Tehran puts you next to a major communications
station of the ministry, where cellphone conversations can be monitored
using advanced software procured from the United States. Iran has a
functioning domestic security apparatus, but it most definitely is not
an all-seeing, all-controlling police state, any more than the United
States is in the post-9/11 era, when the FBI and the National Security
Agency use similar software to selectively monitor the
conversations of American citizens.
Iran is certainly not an open society that operates on a par with the
West. I recently had the honor of spending some time with Shirin Ebadi,
who was awarded the 2003 Nobel Peace Prize, and have heard her account
of the intense repression meted out to those who challenge the political
system. The theocrats who govern in Tehran have a history of shutting
down media that are not obedient to the state, and the Iranian prison
system is notorious for the jailing, beating and even execution of those
who dare to protest publicly the rule of the mullahs.
In spite of these abuses of human rights and civil liberties, Iran is
not a closed society. There is a ban on satellite television dishes, but
many Iranians get their news from the BBC, CNN and other international
television services simply by flouting the rules, which seem not to be
too widely enforced. Some, like the Revolutionary Guards I became
acquainted with, disguise their dish as a flower planter. The government
has tried to censor the Internet, and has targeted online journalists
and blocked thousands of websites. But the Internet is heavily used by
Iranians, who continue to find ways to evade government controls. And
cellphones are as ubiquitous as they are here in the West.
The point is that while the Iranian government often cracks down on
organized public displays of dissent, the free flow of information that
is vital to any dynamic society exists despite the efforts of
the government to contain or control it. Ebadi is permitted to travel
abroad, speaking and publishing words harshly critical of the Iranian
theocracy. She has been harassed by the government but still operates
freely, unlike her fellow Nobel laureate, Aung San Suu Kyi, who won the
Peace Prize in 1991 and is again under house arrest in Myanmar.
During my visit to the northern suburbs of Tehran, I was struck by the
presence of wealth. Many ideologues in the United States, including
those who currently occupy the corridors of power in Washington,
conclude that this segment of society not only awaits US intervention to
overthrow the regime but would actually cooperate with and facilitate
any such effort. There is certainly a circle of Iranian secular
intellectuals who chafe under Islamic law. Many of them are drawn from
the ranks of the "old rich," those who made their fortunes during the
time of the Shah and who yearn for the return of a
Westernized, secular society. In conversation, these
intellectuals often speculate about the possibility of US intervention,
but more and more the hope of such liberation has been tempered by the
ever-deepening disaster in Iraq. While most Iranians welcomed the
elimination of Saddam, the horrors inflicted and unleashed by US
military forces next door have left many of the old rich in Tehran with
the realization that the dream of American intervention may turn
into a nightmare. My trip convinced me that support for US intervention
does not exist to any significant degree but rather resides solely in
the minds of those in the West who have had their impressions of Iran
shaped by pro-Shah expatriates who have been absent from the country for
more than a quarter-century.
Iran today is a fully functioning capitalist society, and in addition to
the old rich, there is a larger population of wealthy Iranians who made
their fortunes after the Islamic revolution and who owe their ability to
sustain their wealth to the continued governance of the Islamic
Republic. Likewise, those in the West who believe that the youth of Iran
(more than two-thirds of the population today is under 30) share the
same aspirations as the Western-oriented moneyed class will be
disappointed. Those under 30 have no memory of the Iran that existed
pre-theocracy and seem more willing to support a moderating change
from within than a drastic change imposed from without.
The vast majority of Tehran's citizens are working- and lower middle
class. These people reside in the urban sprawl of southern Tehran, where
out-of-control population growth strains the resources of municipal
government and the Islamic Republic as a whole. The province of Tehran
has expanded from 6.8 million people a decade ago to a current official
count of 10.5 million; the actual population may be closer to 12
million, with more arriving every day. Unemployment is rampant (the
official figure for the country is 12.4 percent, but it's probably
closer to 20 percent), and there is a growing level of dissatisfaction
that has manifested itself politically in recent years.
The political center of Iran used to rest in northern Tehran. However,
the 2005 presidential election saw a dramatic shift to the southern
neighborhoods, whose voters helped elect one of their own, Mahmoud
Ahmadinejad. The Western media have for the most part depicted his
victory as evidence of a resurgent religious fundamentalism, but anyone
who walks the streets of southern Tehran (where most Western journalists
are loath to wander) and visits the workshops and markets will find a
much more nuanced reality. In the motorcycle repair shop I walked into I
found the owner and customers evenly divided between Ahmadinejad and his
principal rival, former President Hashemi Rafsanjani. Rafsanjani
actually won the most votes in the first round, but in the runoff
Ahmadinejad shocked everyone by bringing over to his conservative
platform the supporters of the reformist candidates.
The key factor in his stunning victory was not religious
fundamentalism but widespread disillusionment over the state of the
economy, coupled with charges of nepotism and corruption
surrounding Rafsanjani. Ahmadinejad was, more than anything, a reform
candidate. This is what swept him into office, and it is on this issue
that he continues to be judged today, with decidedly mixed results, by
the people of Iran.
For all the attention the Western media give to Ahmadinejad's foreign
policy pronouncements, the reality is that his effective influence is
limited to domestic issues. The citizens of Tehran I spoke with, from
every walk of life, understood this and were genuinely perplexed as to
why we in the West treat Ahmadinejad as if he were a genuine head of
state. "The man has no real power," a former Revolutionary Guard member
told me. "The true power in Iran resides with the Supreme Leader." The
real authority is indeed the Ayatollah Sayeed Ali Khamenei, successor to
the Ayatollah Ruhollah Khomeini.
According to the Iranian Constitution, the Supreme Leader has absolute
authority over all matters pertaining to national security, including
the armed forces, the police and the Revolutionary Guard. Only the
Supreme Leader can declare war. In this regard, all aspects of Iran's
nuclear program are controlled by Khamenei, and Ahmadinejad has no
bearing on the issue. Curiously, while the Western media have replayed
Ahmadinejad's anti-Israel statements repeatedly, very little
attention has been paid to the Supreme Leader's
pronouncement--in the form of a fatwa, or religious edict--that Iran
rejects outright the acquisition of nuclear weapons, or to the
efforts made by the Supreme Leader in 2003 to reach an accommodation
with the United States that offered peace with Israel. While Ahmadinejad
plays to the Iranian street with his inflammatory rhetoric, the true
authority in Iran has been attempting to navigate a path of moderation.
The Supreme Leader's powers are impressive, but they are not absolute.
Iran has a system of checks and balances that is played out through two
primary bodies: the Guardian Council and the Expediency Council. Until
recently the Guardian Council had absolute veto power over
parliamentary legislation and was unchecked in the
exercise of its oversight responsibilities. However, in 1997
Khamenei beefed up the role and responsibility of the Expediency
Council, and it was further strengthened last year; now the
decisions of the Guardian Council, if challenged by the Iranian
Parliament, can be overturned by the Expediency Council. The Guardian
Council is still a dauntingly authoritative body, especially when one
considers that the Supreme Leader has the power to appoint half its
members (and all of the Expediency Council's). Iran, after all, remains
an Islamic republic, which means that the political pulse is
generated not in Tehran but some fifty-five miles to the south, in
the holy city of Qom.
It is in Qom where many of the religious figures on the two councils
reside. They teach at religious schools and have developed their own
followings, comprising religious, civil and military officials who have
an enormous effect on day-to-day policy. Qom is a very conservative
city, and the religious figures who study there reflect this. However,
this conservatism does not directly translate into the embrace of strict
religious fundamentalism. There is a growing recognition among the
ayatollahs who serve on the councils of the need to seek compromise on
matters of religion not only to dilute internal dissent but also to
better tend to the needs of the country. The greatest reform pressure on
these figures comes not from religious students but rather from the
traditional watchdog of the Islamic Republic, the
Revolutionary Guard.
The Islamic Revolutionary Guard Corps remains very much an enigmatic
entity to most Western observers. Born from the tumult of the revolution
that swept the Shah from power in 1979, the Revolutionary Guard was the
primary defender of the Islamic Republic during its infancy, serving as
the country's first line of defense after the 1980 Iraqi invasion
and against anti-regime forces, in particular the guerrillas of the
Mujahedeen-e-Khalq, or People's Mujahedeen (MEK). The Revolutionary
Guard also served as defender of the Shiite faith abroad, playing a
pivotal role in the formation of Hezbollah in southern Lebanon after the
1982 Israeli invasion.
Many of the actions of the guard have been cited by the United States as
evidence that Iran is a state sponsor of terrorism. The guard members I
spoke with reject this characterization. "We did some pretty terrible
things in our early years, but we were fighting for our national
survival," one veteran member told me. "The MEK was waging a war in our
cities, ambushing our forces, assassinating our politicians and killing
our citizens with car bombs. We had to crush them, either in Iran or
out. But if we kill an MEK operative in France or Germany, we become
terrorists. If America kills an Al Qaeda operative in another country,
you are counterterrorists. This makes no sense. We have never targeted
or attacked Americans or American interests. We condemned the 9/11
attacks as a crime against Islam and a crime against humanity. And yet
we are reviled as terrorists, or even worse, co-conspirators with Al
Qaeda. Doesn't America understand that we oppose Al Qaeda and all it
stands for? Do you not know that the teachings of Sunni Wahhabism are
anathema to the teachings of the Shia faith?"
In our haste to lash out at those who attacked us on September 11, 2001,
we forget that Iran not only condemned the attacks, as did its Hezbollah
allies in Lebanon, but that it nearly fought a war against Afghanistan's
Taliban and their Al Qaeda allies in the late 1990s. There is no greater
potential ally in the struggle against Sunni extremism than Shiite Iran,
a point made over and over by everyone I talked to, especially those
affiliated with the Revolutionary Guard. As one veteran told me, "Iraq
is our neighbor, and of course we have a vested interest in its
stability. We fought an eight-year war with Iraq, so we understand the
realities of that country. We are very glad the United States got rid of
Saddam. But now what America is doing only makes the region more
insecure. We could help America in Iraq if only they would let us."
Moving south from Qom, along modern highways interspersed with rest
stops that would meet with the approval of any traveler on the New York
State Thruway, I was struck by the long lines of cars at gas stations.
For all its oil wealth, Iran has an energy crisis. With its economy
focused on the cash business of oil export, little attention has been
paid to the needs of the domestic consumer. Iran is woefully lacking in
domestic refining capacity, so much so that it spends billions every
year importing gasoline at world market prices, which it then discounts
so that the Iranian consumer pays only some 40 cents a gallon. This
makes no economic sense, but Iran's oil is already fully leveraged in
the export market. With reserves shrinking and new discoveries waning,
Iran faces a serious energy crisis in the coming decades unless
alternative sources are developed.
Some 180 miles south of Tehran lies the Natanz nuclear
enrichment facility. Tucked away on the side of the road,
surrounded by a makeshift berm and numerous antiaircraft
artillery emplacements, the facility has the outward appearance of
something dark and ominous. But the secrets concerning what lies within
are well-known to the world as a result of inspections carried out by
the International Atomic Energy Agency. What the inspectors say is
crystal clear: There is no evidence that Iran is pursuing a nuclear
weapons program. Furthermore, the enrichment program is
plagued with technical problems that prevent any rapid progress. There
is no imminent nuclear weapons threat from Iran, which hasn't mastered
the technologies and methodologies of enrichment needed to sustain a
nuclear energy program, let alone a nuclear weapons effort.
The Bush Administration speaks of the need to move quickly on the
issue of Iran's nuclear ambition and to roll back the forces of terror
represented by the Islamic Republic. The repeated and explicit
demand of the Administration is for regime change, as evidenced in the
March 2006 "National Security Strategy of the United States," where Iran
is named repeatedly as the number-one threat to the United States.
The alleged Iranian threat espoused by Bush is based on fear, and arises
from a combination of ignorance and ideological inflexibility. The
path that the United States is currently embarked on regarding Iran is a
path that will lead to war. (Indeed, there are numerous
unconfirmed reports that the United States has already begun
covert military operations inside Iran, including overflights by
pilotless drones and recruitment and training of MEK, Kurdish and Azeri
guerrillas.) Such a course of action would make even the historic
blunder of the Iraq invasion pale by comparison. When we talk of
war, we must never forget that we are talking about the lives of the men
and women who serve us in the armed forces. We have a duty and
responsibility to insure that all options short of war are exhausted
before any decision to enter into conflict is made. On the issue of
Iran, the United States hasn't even come close to exhausting the
available options.
The solution to this problem is clear. The most logical course would be
to put Secretary of State Condoleezza Rice on a flight to Tehran, where
she could negotiate directly with the principal players on the Iranian
side, including Supreme Leader Khamenei. If Administration
officials actually engaged with the Iranians, they would have
an eye-opening experience. Of course, Rice would need to come with a
revamped US policy, one that rejects regime change, provides security
guarantees for Iran as it is currently governed and would be willing to
recognize Iran's legitimate right to enrich uranium under Article IV of
the Non-Proliferation Treaty (although under stringent UN inspections,
and perhaps limited to the operation of a single 164-centrifuge
cascade).
Rice would undoubtedly be surprised at the degree of moderation (and
pro-American sentiment) that exists in Iran today. She might also be
shocked to find out that the Iranians are more than ready to sit down
with the United States and work out a program for stability in Iraq, as
well as a reduction of tensions between Israel and Hezbollah. In
addition to significantly reducing the risk of a disastrous conflict,
such a visit would do more to encourage moderation and peace in the
region than any amount of saber-rattling could ever hope to accomplish.
And it would do more to help America prevail in the so-called Global War
on Terror than any war plan the Pentagon could assemble. In the end,
that is what defines good policy--something sadly lacking in Washington
today.
Copyright © 2006 The Nation
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