As the number of casualties following the tsunamis
that struck south-east Asia and parts of east Africa
reaches the 60,000 mark, I find myself falling prey to
one of the most unpleasant side-effects of 24-hour
television and web news coverage: an addiction to
death-toll pornography. Like a junkie who finds
himself locked inside of a drug store, with
uninterrupted access to CNN, the BBC and the web I
have an inexhaustible supply of material to feed my self-destructive habit.
When the news of the catastrophe broke on Sunday,
early estimates put the number of dead at around
5,000. By the end of Tuesday, that number had jumped
to over 50,000. News anchors and reporters regularly
updated the audience on the "latest" figures, and
"news tickers" at the bottom of the screen flashed
casualty numbers like so much stock market information
or so many football scores.
As the numbers continue to grow, however, my humanity
and compassion seem to diminish. Initial horror upon
hearing the news has morphed into an urge to hear more
updates and to see more video footage of massive waves
washing away cars, hotels, boats, and, in case we
forget, people. As the numbers rocket upward, I play a
macabre guessing game. How high will the death count
go? 100,000? 200,000? Could it be a quarter of a
million? The numbers are so huge, and my experience
with death on this scale (or any scale, for that
matter) so minuscule, that I simply cannot comprehend
what is going on, Statistics are the only thing I can
lean on.
I can only speak for myself, of course, but my guess
is that I am not alone in my occasional addiction to
death-toll pornography. I consider myself to be a
relatively critical person when it comes to the media,
and yet, for some reason, I continue to kid myself
that by watching hour after hour of news coverage from
India, Thailand and Sri Lanka I am a "well-informed"
person. In all honesty, I crossed that "well-informed"
line a long time ago, and so I have come to the
conclusion that I am watching the aftermath of this
natural disaster for reasons other than pure
information. It isn't entertainment, but it is a form
of fascination that taps into a primal fear of death.
What jolted me out of my self-deception - and brought
me to write this article -was something that I saw
this morning on the BBC news. In the middle of some
stock crisis footage from Thailand, there was a brief
shot of the naked corpse of a young man hanging from
the branch of a tree. The fact that I was sitting in
my comfortable living room, drinking coffee, looking
at a naked corpse in a tree convinced me that what I
was watching was not news, but a perverted form of
reality television. I wondered how I would feel if
that naked boy had been a member of my family: his
undignified death a passing spectacle for all the
world to see over their mugs of morning coffee.
The bigger the number of victims, and the further away
they live from us, of course, the easier it becomes to
distance ourselves from what we are watching. We can
accept video of hundreds of anonymous bodies washing
up onto the shores of southern India, but would we
accept video of the corpse of a young girl floating in
a neighborhood swimming pool being shown on our local
news? Through the news, we have become accustomed to
seeing people in the developing world as victims:
victims of war, victims of famine, victims of disease,
and victims of natural disasters. In their eternal
state of victim-hood, these people have had their
right to individuality and dignity stripped, and thus
their corpses are fair game for the evening news.
None of this is to say that this is not a story worthy
of round-the-clock coverage, because it is. What I am suggesting, however, is that we should be thinking about the mode of the
coverage: the obsession with death tolls (most of which are inaccurate anyway), the repetition of horrific footage, and close-up pictures of obviously grieving family members.
Coverage of the crisis is needed to alert the world to
what is a massive humanitarian disaster, and showing
death is a part of that. What is not needed, however,
is coverage that panders to the dark, voyeuristic
sides of our psyches.
Christian Christensen is an Assistant Professor in the Faculty of Communication at Bahcesehir University in Istanbul, Turkey. He can be reached at bahcesehircc@yahoo.com.
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