Jan 17, 2011
Pentagon general counsel Jeh C. Johnson recently created a stir on the
left with a speech he gave on January 13 for "Martin Luther
King Observance Day" (apparently, the Pentagon has to do everything
differently) where, after impassioned reflection on King's legacy (and
impassioned connection of himself with that legacy--apparently, he
went to college with MLK III and they are longtime friends), he
suggested that, although King opposed the Vietnam War, he would
support the wars in Iraq and Afghanistan:
I believe that if Dr. King were alive today, he would
recognize that we live in a complicated world, and that our Nation's
military should not and cannot lay down its arms and leave the
American people vulnerable to terrorist attack.
He went on to mention King's evocation of the Parable of the Good
Samaritan in his final speech, suggesting that the soldiers occupying
those countries are living according to King's and Jesus' dictate.
This provoked predictable outrage on the left, many of them jumping to
proclaim that, of course, King would oppose the wars (citing King's Beyond Vietnam speech).
My own reaction is different. While Johnson's proclamation is utterly
fatuous, I don't give a crap what Dr. King would think. I am sick of
the obligatory genuflection that so many bien pensants
engage in on at least an annual basis.
There is no other figure in history, except Jesus, who is paid such
constant, sycophantic tribute by American progressives; indeed, I
would wager that all other historical figures put together don't get
as much mention as King.
Martin Luther King died 42 years ago. There is no way to tell what he
would think now or, if he was still alive, whether his opinion would
count for a hill of beans. Certainly, nobody cares about the opinions
of the lesser inheritors of the civil rights mantle.
King was a hero and he made the ultimate sacrifice for his cause (he
was quite obviously aware of the risk). It is, I think, no disservice
to his memory to point out that he is, with the exception of Rosa
Parks (no disrespect intended to her, either), the most overinvoked
(by Americans) activist ever.
It is a species of magical thinking to believe that, if King were
alive, he would have some special wisdom to share that would dissolve
our problems away. The world is bewilderingly complex, and the impulse
to seek the shelter of the iconic figures of the past is natural, but
it is not remotely helpful.
Actually, the "What would Dr. King say" line of thought is far more
pernicious than simply some nostalgic notion that the great people of
the past dispose of all wisdom. It is a species of political and moral
cowardice (this piece is inspired in part by this post from Ta-Nehisi Coates). King has been
made into a plaster saint, whose dicta must perforce be treated with
reverence by the entire political spectrum (witness conservative
invocation of "the content of our character"); once we wrap an
argument in the cloak of King, then it must be accepted.
Except, of course, that it isn't, any more than arguments using Jesus
to favor the right or the left are accepted by the other side. The
truth is, there is no substitute for stating clearly what your
principles are and arguing for them on their merits, not by some
appeal to putative authority. It's not likely to work--especially in
this political environment--but at least it shows you believe in
yourself; invoking King is just a sign that you are not confident that
your views can stand by themselves.
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Rahul Mahajan
Rahul Mahajan is a noted American blogger and author of The New Crusade: America's War on Terrorism, and Full Spectrum Dominance. He has a PhD in particle physics from the University of Texas at Austin. Mahajan serves on the National Board of Peace Action.
Pentagon general counsel Jeh C. Johnson recently created a stir on the
left with a speech he gave on January 13 for "Martin Luther
King Observance Day" (apparently, the Pentagon has to do everything
differently) where, after impassioned reflection on King's legacy (and
impassioned connection of himself with that legacy--apparently, he
went to college with MLK III and they are longtime friends), he
suggested that, although King opposed the Vietnam War, he would
support the wars in Iraq and Afghanistan:
I believe that if Dr. King were alive today, he would
recognize that we live in a complicated world, and that our Nation's
military should not and cannot lay down its arms and leave the
American people vulnerable to terrorist attack.
He went on to mention King's evocation of the Parable of the Good
Samaritan in his final speech, suggesting that the soldiers occupying
those countries are living according to King's and Jesus' dictate.
This provoked predictable outrage on the left, many of them jumping to
proclaim that, of course, King would oppose the wars (citing King's Beyond Vietnam speech).
My own reaction is different. While Johnson's proclamation is utterly
fatuous, I don't give a crap what Dr. King would think. I am sick of
the obligatory genuflection that so many bien pensants
engage in on at least an annual basis.
There is no other figure in history, except Jesus, who is paid such
constant, sycophantic tribute by American progressives; indeed, I
would wager that all other historical figures put together don't get
as much mention as King.
Martin Luther King died 42 years ago. There is no way to tell what he
would think now or, if he was still alive, whether his opinion would
count for a hill of beans. Certainly, nobody cares about the opinions
of the lesser inheritors of the civil rights mantle.
King was a hero and he made the ultimate sacrifice for his cause (he
was quite obviously aware of the risk). It is, I think, no disservice
to his memory to point out that he is, with the exception of Rosa
Parks (no disrespect intended to her, either), the most overinvoked
(by Americans) activist ever.
It is a species of magical thinking to believe that, if King were
alive, he would have some special wisdom to share that would dissolve
our problems away. The world is bewilderingly complex, and the impulse
to seek the shelter of the iconic figures of the past is natural, but
it is not remotely helpful.
Actually, the "What would Dr. King say" line of thought is far more
pernicious than simply some nostalgic notion that the great people of
the past dispose of all wisdom. It is a species of political and moral
cowardice (this piece is inspired in part by this post from Ta-Nehisi Coates). King has been
made into a plaster saint, whose dicta must perforce be treated with
reverence by the entire political spectrum (witness conservative
invocation of "the content of our character"); once we wrap an
argument in the cloak of King, then it must be accepted.
Except, of course, that it isn't, any more than arguments using Jesus
to favor the right or the left are accepted by the other side. The
truth is, there is no substitute for stating clearly what your
principles are and arguing for them on their merits, not by some
appeal to putative authority. It's not likely to work--especially in
this political environment--but at least it shows you believe in
yourself; invoking King is just a sign that you are not confident that
your views can stand by themselves.
Rahul Mahajan
Rahul Mahajan is a noted American blogger and author of The New Crusade: America's War on Terrorism, and Full Spectrum Dominance. He has a PhD in particle physics from the University of Texas at Austin. Mahajan serves on the National Board of Peace Action.
Pentagon general counsel Jeh C. Johnson recently created a stir on the
left with a speech he gave on January 13 for "Martin Luther
King Observance Day" (apparently, the Pentagon has to do everything
differently) where, after impassioned reflection on King's legacy (and
impassioned connection of himself with that legacy--apparently, he
went to college with MLK III and they are longtime friends), he
suggested that, although King opposed the Vietnam War, he would
support the wars in Iraq and Afghanistan:
I believe that if Dr. King were alive today, he would
recognize that we live in a complicated world, and that our Nation's
military should not and cannot lay down its arms and leave the
American people vulnerable to terrorist attack.
He went on to mention King's evocation of the Parable of the Good
Samaritan in his final speech, suggesting that the soldiers occupying
those countries are living according to King's and Jesus' dictate.
This provoked predictable outrage on the left, many of them jumping to
proclaim that, of course, King would oppose the wars (citing King's Beyond Vietnam speech).
My own reaction is different. While Johnson's proclamation is utterly
fatuous, I don't give a crap what Dr. King would think. I am sick of
the obligatory genuflection that so many bien pensants
engage in on at least an annual basis.
There is no other figure in history, except Jesus, who is paid such
constant, sycophantic tribute by American progressives; indeed, I
would wager that all other historical figures put together don't get
as much mention as King.
Martin Luther King died 42 years ago. There is no way to tell what he
would think now or, if he was still alive, whether his opinion would
count for a hill of beans. Certainly, nobody cares about the opinions
of the lesser inheritors of the civil rights mantle.
King was a hero and he made the ultimate sacrifice for his cause (he
was quite obviously aware of the risk). It is, I think, no disservice
to his memory to point out that he is, with the exception of Rosa
Parks (no disrespect intended to her, either), the most overinvoked
(by Americans) activist ever.
It is a species of magical thinking to believe that, if King were
alive, he would have some special wisdom to share that would dissolve
our problems away. The world is bewilderingly complex, and the impulse
to seek the shelter of the iconic figures of the past is natural, but
it is not remotely helpful.
Actually, the "What would Dr. King say" line of thought is far more
pernicious than simply some nostalgic notion that the great people of
the past dispose of all wisdom. It is a species of political and moral
cowardice (this piece is inspired in part by this post from Ta-Nehisi Coates). King has been
made into a plaster saint, whose dicta must perforce be treated with
reverence by the entire political spectrum (witness conservative
invocation of "the content of our character"); once we wrap an
argument in the cloak of King, then it must be accepted.
Except, of course, that it isn't, any more than arguments using Jesus
to favor the right or the left are accepted by the other side. The
truth is, there is no substitute for stating clearly what your
principles are and arguing for them on their merits, not by some
appeal to putative authority. It's not likely to work--especially in
this political environment--but at least it shows you believe in
yourself; invoking King is just a sign that you are not confident that
your views can stand by themselves.
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