PARIS -- Reading today about the U.S. Senate's plan to build 870 miles
of fences along America's Mexican border set me to thinking about my
hometown in Wisconsin. When I was growing up in Tomah, it was possible
(in fact, it still is today) to walk from one end of town to the other
entirely through people's backyards. Fences were not considered either
necessary or neighborly. The only caution a kid had to exert, as he
took shortcuts through other people's private landholdings, were to
know who had watchdogs quartered under the back porch, and which old
ladies tended toward violence if you trampled their zinnias.
When I lived near San Francisco, much later on, the abundance of fences
struck me as the true distinction between Californian and Midwestern
cultures. California is a place not given to easy neighborliness.
Unlike Wisconsinites, Golden Staters are a demure people, more
comfortable sitting in the driver's seat with a cell phone than on the
front stoop with a beer. I've considered the possibility that this
culture gap relates somehow to the fact that California has far more
Mexican immigrants than Wisconsin. Maybe all those fences are a line of
defense against barbarian hordes...
Except that the hordes are devoutly Catholic and among the politest
people on earth. In fact, among the few visitors allowed inside those
California fences are Latin immigrants, given free rein as long as they
bring along a lawnmower, leafblower and a few bags of mulch.
The California example, in fact, demonstrates that we're not planning
Congress’s awesome and costly Southern Wall for the sake of "national
security," because -- after all -- we’ve already winked and shrugged as
(at least) 11 million "aliens" crept across this border and took up
squatter's rights in the U.S. economy. Everyone knows that destitute
Mexicans, Guatemalans and Panamanians don’t sneak northward carrying
bombs and bitterly plotting to murder white people in their office
towers. We do occasionally suffer a little carnage at the hands of
Colombians, but this is not because the killers are poor and seeking
jobs as tomato pickers. It's because they're rich and they already have
jobs -- as druglords.
We want our illegal aliens, wetbacks and druglords alike -- but
especially the wetbacks. The President has admitted as much, praising
illegals for their willingness to accept menial jobs at starvation pay
-- and implicitly scolding America's homegrown poor for their dogmatic
obsession with health plans, indoor toilets and the minimum wage.
The great Rio Grande fence will fail. People will get around it, go
under it, fly over it, swim beyond it, cut holes and crawl through.
We’ll kill some of them and deport thousands more. But they'll keep
coming back.
I find this pattern both inspiring and sad, because while we welcome
these immigrants and give them work, we hold them in contempt. I'm
reminded again of my smalltown childhood. You remember that there was
always one kid, short or fat or ugly or younger than anyone else,
desperate to join the group, to fit in and be befriended. He would do
anything. If you tempted him with acceptance, he would eat a worm or
pull down his pants in front of all the girls at recess.
But after he had suffered that rite of initiation, he found himself
still isolated, an object of greater scorn than before. Now, he was an
outcast not only for being short, fat and ugly, but also because he ate
worms.
Likewise, we make Mexicans eat worms, as the price of admission into
America, and then we're disgusted with them -- for eating worms.
The latest expression of our disgust is going to be a fence -- which,
of course, won't work. Fences have never worked. The forebears of this
particular fence include the walls of Jericho, the fortifications of
Troy, the Maginot Line, the Berlin Wall and that cockamamie deadline
they're stringing up now along the West Bank.
The fence won't work because we really don't believe in the damn thing.
We're building it to appease xenophobes and bigots who keep finding new
uses for Sept. 11, 2001. We're building it despite three hundred years
of welcoming foreigners not just as "guests" but as aspiring Americans.
We were all aliens once, except for a lingering handful of natives who
are -- ironically -- blood relatives of the Indo-Americans against whom
we're supposedly mounting this barricade. We're building this fence not
as a barrier but as a colossally expensive act of symbolism.
What does it symbolize? Search me. The bigots know, but they won't say,
because they insist on masking their motives and taking this whole
fraud seriously.
One of the wall-builders, Alabama Republican Jeff Sessions, epitomized
the xenophobe position by illiterately reciting from Robert Frost's
poem, "Mending Wall." Quotes Sessions: "Good fences make good neighbors."
If Sessions had actually read the poem, he would've remembered that his
quote is a line repeated mindlessly not by the poem's narrator (Frost),
but by his neighbor, who is a fool. Frost's neighbor is stuck in his
ways and blind to the reality that the fence keeps nothing out and
holds nothing in. It is broken by nature, beseiged by hunters, undone
by gravity and sabotaged (seemingly) by elves.
The neighbor is oblivious to Frost’s irony, and so Frost every spring
-- magnanimously -- accepts the idiot ritual of mending the useless
wall and tolerating the other man’s hand-me-down hogwash about good
fences making good neighbors.
The moral of the poem is the opposite of Sen. Session’s assertion. It
is that "Before I build a wall I'd ask to know/ What I was walling in
or walling out,/ And to whom I was like to give offense."
The real reprise of "Mending Wall" is this: "Something there is that
doesn't love a wall."
I prefer to think that Frost's "something" is America itself -- where a
kid could walk all the way from one end to the other through
everybody's backyard.
David Benjamin is a novelist and journalist who splits his time between
Madison, Wisconsin and Paris. His latest book is The Life and Times of
the Last Kid Picked. Email to: lastkidpicked@wanadoo.fr
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