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No Retirement for the Good: A Testimonial for (Uncle) Dan Berrigan
Last weekend, Pax Christi Metro NYC honored Father Daniel Berrigan, SJ as part of its Peacemaking Through the Arts Winter Benefit. Outside, the weather was icy, but, inside, friends gathered from as far away as Montreal, Canada, to celebrate Dan. I was invited to give a “testimonial” about a man I had known since birth. It was a tough assignment, but I thought I would share it with the Waging Nonviolence community. I did not really talk about all his many accomplishments; those are well documented in many places, including his autobiography, To Dwell in Peace. Here is what I said:
Father (and Uncle) Dan Berrigan.
It is hard to sum up a life in a few sentences, especially when the man living that life so boldly and so fully is sitting in the front row and is smiling wryly and with tolerance. This assignment makes me think about retirement—it brings up a lot of iconic images, doesn’t it? You know; the gold watch for years of dedicated service, the gilded plaque etched with platitudes, the break room or Elk Lodge or church hall party. And then the life afterwards: golf, fishing, carnival cruises, and a fun and stimulating hobby like carving duck decoys or learning French.
Some people never retire. Dan Berrigan has never retired. And we are here to say thank you and thank God for that.
Everywhere I go I meet people who express to me overwhelming love and admiration for my uncle. They mention his poetry, his prose, his bold activism… but most of all they talk about his time. Many of you know this and have experienced the gift of my uncle’s time and attention.
Uncle Dan, you spend so much time with people. And I know the delight you take in their accomplishments. You meet their sorrows and disappointments with empathy and compassion. You give gentle advice without judgment or hector. Your advice has literally shaped the lives—and for the better—of so many people.
Uncle Dan, for so many people, you are a critical link, a life link to a church that has disappointed and alienated so many. An institution that has forgotten or dismissed the man we are taught to follow, the man who prayed and thought and acted on his feet and with his friends, who made a poem out of his life and always had time for children, for women, for the sick and the disabled, for the disenfranchised, for the castigated and the cast-asides. You keep the gospels alive in a cynical time. You bring us back to Jesus, to that man. And you bring the church out of the darkness and the pomp, you free our brother Jesus from its clutches and you bring the sacraments out to us: to the soup kitchen, the picket line, the occupied block, the AIDS clinic, you bring the church to where people are.
I revel—in a slightly awkward sort of way—at these encounters, basking in the refracted glory of my Uncle Dan, agreeing wholeheartedly with how awesome he is and recalling all of our own far-reaching, hilarious, profound and life-altering discussions.
“Well, we solved it all, haven’t we?” he’ll sum up. Or, sometimes, “Come on, we’ve been good long enough,” he’ll quip, and we pour a drink.
I stand here on behalf of my family—but really on behalf of all these people who celebrate you Dan—far too many to be in this room. And on behalf of all of them, I say: thank you for leading, thank you for listening, thank you for loving.
I would love to give you a gold watch and a holiday cruise to honor your ongoing non-retirement. But instead, I will share the gift of my own poetry. Yep, you heard it here first: Dan Berrigan is not the only Berrigan kissed by Calliope.
A little background. Every Christmas, members of the Jesuit community choose a secret Santa. In addition to a small gift, the men write each other limericks. They are often read in Don Moore’s inimitable cadence. I love this tradition. Limericks unleash the poet inside each of us, and so, to close, I offer my own limerick:
Uncle Dan, you are inspiring
For peace, synapses are firing
Your words are so kind
Brilliant is your mind
So please, no thoughts of retiring.
And because one limerick is never enough, here is another (and I promise it is the last):
Berrigan, you’re second to none
The struggles for justice are won
Love, all for the least
You’re more than a priest
We are all your daughters and son.
That’s it. After Liz McAlister (my mom) and Bishop Tom Gumbleton both spoke, Uncle Dan got up and read a real poem. He wrote it soon after September 11, 2001. I had never heard it before. Far cry from limerick, but good (nonetheless).
Parable
Once on a time
the heart, a sure compass
voyaged
by torrid demarche, portage, stormto the Land of Basilisks, Neros
tarnished Judges, Dementia
enthroned, Commissars born
thumbs down.Heart
crossed the border surreptitiously—
was shortly seized.
Crime; “Demeaning
the peoples’ and the state’s integrity,
displaying
for public viewing
a decadent artifact.”“Honor, the accused was apprehended
distributing in a public place
a drawing entitled ‘Self Portrait,’
portraying
a human frame naked, arms outstretched
a bird suspended from each palmand in blank mid rib cage
a curious organ
otherwise unknown.”
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13 Comments so far
Show Alldamn it, you made me cry and it's only 7 am. thank you frida berrigan for sharing this 'testimonial' . if we all could muster 1/10th the courage and wisdom your uncle has demonstrated throughout his life, we could collectively pull ourselves out of this malaise - this hell called 21st century american empire.
"The most difficult struggle of all is the one within ourselves. Let us not get accustomed and adjusted to these conditions. The one who adjusts ceases to discriminate between good and evil. He becomes a slave in body and soul. Whatever may happen to you, remember always: Don’t adjust! Revolt against the reality!" - Mordechai Anielewicz
...peace...
After reading this one has to wonder if the clergy of today has lost their moral compass by not speaking out against war and other atrocities that have been committed by the United States in the same way that Daniel Berrigan has done, both during the Vietnam conflict and up to the present day. It would appear that the Christians of today are Christians in name only as they could learn much from what Dan Berrigan has done throughout his life.
After reading this one has to wonder if the clergy of today has lost their moral compass by not speaking out against war and other atrocities that have been committed by the United States
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As another clergyperson said once: "The world is full of gentle cowards who think their gentleness offsets their cowardice. It doesn't."
Rev. William Sloane Coffin - 1924 to 2006. See below.
"Had I but one wish for the churches of America I think it would be that they come to see the difference between charity and justice. Charity is a matter of personal attributes; justice is a matter of public policy. Charity seeks to alleviate the effects of injustice; justice seeks to eliminate the cause of it. Charity in no way affects the status quo, while justice inevitably leads to political confrontation.
--William Sloane Coffin
A Sermon at Stanford University: "Who tells you who you are?"
Some people, Coffin said, need money to tell them who they are. Others need power to tell them who they are.
Abraham Lincoln, while a member of Congress, declared that the war against Mexico was unnecessary and unconstitutional.
"It cost him his seat in Congress," Coffin said.
Similarly, some Vermont legislators who recently voted to allow civil unions between gay couples lost their seats in the fall, he said.
"But certainly it made my heart rejoice to see people whose ethical instincts were still higher than their political instincts," Coffin said. (The civil union legislation is now law in Vermont.)
Still other people need enemies to tell them who they are, Coffin said, adding that American anti-Communists lost their identity when the Berlin Wall fell in 1989. And when President Lyndon Johnson announced in 1968 that he would not seek another term, Vietnam War protesters also lost their identity.
"Fortunately, Nixon came along," Coffin added, provoking laughter from the audience.
"Now, suppose you hear and you believe the prophet Isaiah," Coffin said, referring to Isaiah 43:1, when God says to Jacob: "I have called you by name, you are mine."
"Among other things, it means you never have to prove yourself," Coffin said. "God's love doesn't seek value; it creates it. It's not because we have value that we are loved, but because we're loved that we have value. So you don't have to prove yourself -- ever. That's taken care of."
However, Coffin said, you do have to express yourself. "Indifference to evil is violence," Coffin said, quoting Tolstoy. And Coffin said indifference to evil categorizes many of today's college and university graduates.
"The world is full of gentle cowards who think their gentleness offsets their cowardice. It doesn't," he said.
Compassion frequently requires confrontation, he continued, citing the civil rights movement, the women's movement, the gay and lesbian movement.
"So don't let money tell you who you are. Don't let power tell you who you are. Don't let enemies and -- for God's sake -- don't let your sins tell you who you are," Coffin said. "Don't prove yourself. That's taken care of. All we have to do is express ourselves. It's difficult, but we're a lot more alive in pain than in complacency."
"If your heart is full of fear, you won't seek truth; you'll seek security," the Rev. William Sloane Coffin told a crowd of roughly 250 people seated in Memorial Church. "If a heart is full of love, it will have a limbering effect on the mind."
- - - - - - - - - -
William Sloane Coffin wrote an autobiographical work he called =Credo=. When asked how he defined this term, he translated the Latin as "I have given my heart to - - -"
Trylon
He was a good man for sure, the more so since he had to overcome the effects of a privileged upbringing.
You've a fantastic uncle and role model there. I am overjoyed you recognize that. It's probably his greatest accomplishment that you do.
"kissed by Calliope"
I've always espoused that there were those in the world that were "kissed by the faeries". You know them, the ones that never really toil that hard or stick by their convictions but are rewarded anyway. I am not sure you uncle is one of them. Perhaps Calliope has blessed his voice with music but she certainly hasn't made his life any easier through her magic.
When I remember 09/11 I remember a moment in time when the people of the US could have united with the world, but we chose to go to war with them. It saddens my heart everytime I go there. It could have upraised us all, instead we chose to follow empty voices into an abyss from which I think we'll never claw our way out.
As one who had the privilege of twice hearing Father Dan in person (and once hearing Frida in person), I add my thanks to those of his niece and all of us who work for justice and peace.
Thank you Frida for re affirming that Jesus did stand with regular folks, not corporate wealthy elitist and look down on folks who are poor, unemployed, gay, or practicing religion other than christianity. Very warm story about your Uncle. Thanks and thank you Uncle Dan.
When people ask what religion I belong to, I answer the church of Franz Jägerstätter, Dorothy Day and Daniel Berrigan.
I do so wish we had more real Catholics. Gingritch is disgusting.
-----The Christian religion as a religion is not of God. It is on the contrary another example of a mortal road to God like the Buddhist or any other, although of course different in form. Christ is not the bringer of a new religion, but the bringer of God.
-----Dietrich Bonnhoeffer
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-----One belief of my childhood I have preserved with the certainty that I can never lose it: belief in truth. I am confident that the spirit generated by truth is stronger than the force of circumstances.
-----If men can be found who revolt against the spirit of thoughtlessness, and who are personalities sound enough and profound enough to let the ideals of ethical progress radiate from them as a force, there will start an activity of the spirit which will be strong enough to evoke a new mental and spiritual disposition in mankind.
-----That the circumstances of my life provide in such varied ways favorable conditions for my work, I accept as something of which I would fain prove myself worthy. - - How much of the work I have planned will I be able to complete? My hair is beginning to turn. My body is beginning to show traces of the exertions I have demanded of it, and of the passage of the years.
-----With calmness and humility I look forward to the future, so that I may not be unprepared for renunciation, if it should be required of me. Whether we be workers or sufferers, it is assuredly our duty to conserve our powers, as being men who have won their way through to the peace which passeth all understanding.
----Albert Schweitzer - 1931
Es gibt zwei Möglichkeiten, vor dem Elend des Lebens zu flüchten: Musik und Katzen.
--A. Schweitzer
And goats. I've seen photos of two men affectionately hand feeding their goats: Albert Schweitzer and Mohandas Gandhi.
These two men were frequent correspondents, but I've never seen their correspondence published. - - - If it does not exist, that's a sin.
Trylon
Peace activism, of which I have done just a little,is a contradiction, perhaps as it should be.
In my community, I witnessed a protestant pastor who virtually has become radio-active, non-employable because he simply spoke out too much about peace and justice issues.
So it's one thing (and a good thing) to sit in a roomful of approving colleagues but the path of peace activism has many other moments. You join the marginalized. Jesus would smile at that. (Remember, he ended up on a cross.) People think you are simple, not too worldly, not realistic. A little silly.
But here is what I say. You cannot achieve what you cannot imagine.