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The Guys in the 1% Brought This On
At the risk of being pedantic, let me point out that “99% versus 1%” is not a class analysis, not in any respectable sociological sense. Shave off the top 1% and you’re still left with some awfully steep divides of wealth, income and opportunity. The 99% includes the ordinary rich, for example, who may lack private jets but do have swimming pools and second homes. It also includes the immigrant workers who mow their lawns and clean their houses for them. This is not a class. It’s just the default category left after you subtract the billionaires.
Some of the diversity of the 99% is clearly on display at the variations occupations around the country. I’ve seen occupiers who look like they picked up their camping skills on vacations in the national parks, as well as those who normally make their homes on the streets, even when they’re not protesting. Occupy Wall Street has attracted contingents of airplane pilots, electricians and construction workers -– the latter often from the new World Trade Center being built a block away. You’ll also find schoolteachers, professors, therapists, office workers and, of course, the usual crusty punks of indistinct provenance and profession. In Washington, I met one occupier wearing a crisp blue dress shirt and a tie emblazoned with tiny elephants. He said he was a Republican, a lawyer, and he’d had enough.
Then there are the poorest of the poor – the unemployed, the foreclosed upon, the chronically homeless. In Los Angeles, traditional residents of Skid Row have begun to join the occupation encampment. When about 150 people met to plan their local occupation in a union hall in Fort Wayne earlier this week, they solicited advice from already-homeless people in the crowd, who had first-hand experience of where the police are most heavy-handed and where you’re most likely to find a nutritious dumpster or a public toilet. For the homeless, joining an occupation brings instant upward mobility: free food -- not entirely vegan, I have been relieved to discover -- and, in some cases, Port-a-potties and the rudiments of medical care.
The evident poverty of so many of the occupiers has left the right sputtering for apt denunciations. In the ’60s, neoconservative intellectuals looked at student protesters and saw the political avant-garde of a “new class” or “liberal elite,” bent on taking power and imposing their own twisted combination of sexual libertarianism and Soviet-style Communism. The neocons accused the protestors of being the privileged, “spoiled” children of a “permissive” upper middle class, and utterly alien to salt-of-the-earth working class Americans. There was just enough truth to this accusation to make a few of us young radicals flinch.
I saw one community organizing effort crash on the class divide between earnest Marxist professors, who thought meetings were a good site for “political education,” and blue collar recruits who thought meetings should be social occasions adequately lubricated with alcohol. In the ’70s, Minneapolis was the site of the “twinkie wars,” in which a food co-op was torn apart between the conflicting demands of working class omnivores and middle class organic purists. At the absolute nadir of New Left-working class relations, in 1970, 200 union construction workers attacked a student anti-war protest near Wall Street—not far from where construction workers now take lunch breaks with the protesters in Zuccotti Park.
For decades, as Tom Frank and others have documented, the right exulted in its clever diagnosis: Anyone who raises his or her voice on behalf the downtrodden is in fact an “elitist.” “Real” Americans loyally align themselves with the wealthy and their corporations. And, at least for a couple of years, the Tea Party seemed to make the fantasy come true. Although heavily funded by billionaires and thickly populated by prosperous suburban business owners, the Tea Party did manage to attract some representatives of the unemployed and uninsured, like the financially shaky California man I interviewed in 2009 who told me he would happily forgo health insurance if that’s what he had to do to “stop socialism.”
But today, even the college-educated among the occupiers no longer fit the sloppiest notion of an “elite.” This is the student debt generation, which graduated with five- to six-figure dollar debts and no jobs in sight –- people like thirty-three-year-old Cryn Johannsen, who has MA’s from both Brown and the University of Chicago and now works as an unpaid full-time “warrior for the indentured educated class.” Forty years ago, someone with Cryn’s credentials would be settling into a tenure track academic job, complete with health insurance and maybe even a housing subsidy. When I first met her about two years ago, she was working as a sales clerk in a department store. Now she lives with her in-laws and hustles for bits of money to keep her on the road, organizing occupations.
The class contours of American society (and no doubt Greek and Irish and many others as well) have been redrawn since the last great outbreak of mass protest in the ’60s. True, a college education still offers a lifetime earnings advantage; the unemployed lawyer faces a brighter future than the laid-off sanitation and call center workers she confers with at an occupation encampment’s general assembly. But the parts of the middle class once lumped together by the right as a “liberal elite” have been severely eroded, its core occupations go underfunded and exploited. Promising young academics end up as adjuncts earning near the minimum wage; social workers face starting pay in the neighborhood of $12 an hour; lawyers from non-Ivy League law schools may find themselves toiling in basement “legal sweatshops.”
So the “99% versus the 1%” theme is beginning to look like an acute class analysis after all, and it’s the guys in the 1% who made it so. Over the years, they have systematically hollowed out the space around them: destroying the industrial working class with the outsourcings and plant closures of the ’80s, turning on white collar managers in the downsizing wave of the ’90s, clearing large swathes of the middle class with the credit schemes of the ’00’s—the trick mortgages and till-death-do-we-part student loans.
In the ’60s we dreamed of uniting people of all races and collar colors into “one big working class.” But it took the billionaires to make it happen.
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75 Comments so far
Show AllYeah, we are all one big dysfunctional family now. Or not. Most Southern rural whites are not on board. Nor are evangelical workers from anywhere in the U.S. Then there are the hordes of military vets who have been brainwashed into thinking their service to the US justifies unthinkable expenditures on defense. Not to mention the geezers who can't comprehend the fact that what's good for corporate America is not necessarily good for working class America. Racial, religious and political attitudes still separate the working class here in America. The one percenters should get down on their knees and thank the good Lord for that.
Many of the protestors I talked to are older workers who would retire tomorrow (thereby opening their family wage jobs to young Americans) if single payer medical insurance for all Americans existed. Yes, they have delayed or cancelled retirement solely to stay on employer sponsored medical insurance.
They tell me that Obama's super catfood committee's upcoming Social Security, Medicare and Medicaid cuts will further delay their retirement. Obamacare will also negatively impact their retirement potential in 2014 when it kicks in .
That Obamacare will also negatively impact their retirement potential in 2014 when it kicks in seems to be something that eludes many older Americans. That it will be of some cost to these kids, that it will not ber "free" and it guarantees no medical care is obviously eluding them.
"Corporate greed. The Rich." Somehow I see little mention of the player that is most responsible for this mess. Government. Just yesterday Congress sold us all down the river again by passing the three "Free" Trade bills and it barely recieved notice here and none that I can see anywhere else.
The government and the corporations are synonymous.
Not fascism ... corporatism:
cor·po·rat·ism/ˈkôrp(ə)rəˌtizəm/
Noun:
The control of a state or organization by large interest groups.
Correct. Fascism has the corps and the govt as more or less equal partners. In corporatism the corps rule over the govt, selecting candidates for the great unwashed to vote for, and actually writing the laws for the legislature to rubber-stamp and pass forward to the wholly owned corporate executive to sign. The plot of the original "Rollerball" movie expressed such a situation in an amazingly prescient manner.
"Rollerball" with James Cann. One of my all time favorite movies and which also came to my mind as well. When corporations rule the world.
Wait till we start winding down the wars. When our boys come home the government can sick them on the general public or the "Occupy" movements. Then it will truly be Fascism. They are already using "diversionary hatred" by blaming municipal workers and unions for lack of money. They are pitting one worker against another. They refuse to fix the immigration problem by allowing millions of non Social Security Card participants to have free education, free medical care and low income jobs so Americans are competing with the undocumented who pay no taxes and no SS. We are not demanding that the government do what it's being paid to do which is to enact our immigration laws. We wind up hating people who are just like ourselves. They encourage this wound to fester so we are not watching what cup the pea is under. It's only poor kids who compete for Pell Grants. The rich have the money to go to their fathers university or have the connections to get scholarships, corporate scholarships.
They have to cut Medicare because it's too expensive. You have millions of people who are walking into hospitals getting primo care who never had nor will have insurance and the insured pay for it in higher premiums or the Hospital goes out of business. Yet the Republicans want to get rid of the insurance mandate. Why? Because it keeps that wound festering. This is how they are defeating us.
It passed because:
1. Congress likes the great job earlier free trade agreements have done?
2. Congress can't read?
Because Congress was paid to pass it by the 1%.
Congress was ORDERED by the 1% to pass it.
And guess why Congress is so dysfunctional. It wouldn't possibly have anything to do with Corporate Greed and The Rich, would it??? No, they have nothing to do with Congress.
Divided we fall, and, indeed, we are going down fast. I think of the Soviet Union which disintegrated so rapidly or the fall of the Berlin Wall and I'm not sure what, if anything, will stop our downward slide given the lack of true political leadership and moral corruption of our society.
I think having contentious diversity is endemic to leftists, liberals, and progressives, at least according to the evidence of postings on this site. I keep thinking that there has to be a way to use that to our advantage.
That seems to be sort of happening with Occupy Wall Street and its satellite demonstrations. The fact that there isn't one clearly organized set of specific demands arranged into sound bytes and one leader who speaks for everyone helped get media attention. The supposed lack of specifics made the dissatisfied media keep coming forward and asking questions, getting the thing more good coverage than I'm sure anyone in the disloyal opposition wanted.
I still think, concerning some of the angry denunciation posts on this site, that the leftists, liberals, and progressives posting here could send those mad rants to he Establishment, the Powers That Be, the elites, the politicians, the media moguls and personalities, the majority stockholders, and especially the media many of which offer email addresses, voicemail lines, Twitter feeds -- saying they want to hear what we have to say. They don't really, they just want it to appear that our opinions matter. I suggest sending all angry thoughts to them along with posting here. Everyone who disagrees vociferously with someone could still post their disagreement here, but could cc the talkback options they're giving us. I am not your enemy, they are. I'm on your side even if I can't buy in 100% to someone's idea or opinion.
"the angry denunciation posts on this site"
"I am not your enemy, they are. I'm on your side even if I can't buy in 100% to someone's idea or opinion."
I applaud those remarks. Fortunately the angry shouters are in the minority here as far as I can see. Maybe what's happening is that the OWS movement has energized lots of people who in the past would not have come to CD. And sad to say, many Americans have become unused to democratic action and the need to give everyone a respectful hearing. A lot of the anger and mistrust is generated by Fox News, Limbaugh, Beck and the like. Instead of civil discussion, like in the General Assemblies, ranting is the standard kind of discourse many are used to, knowing nothing else.
"I think having contentious diversity is endemic to leftists, liberals, and progressives, at least according to the evidence of postings on this site. I keep thinking that there has to be a way to use that to our advantage.
That seems to be sort of happening with Occupy Wall Street and its satellite demonstrations. The fact that there isn't one clearly organized set of specific demands arranged into sound bytes and one leader who speaks for everyone helped get media attention."
What you missed happened in 1968, at the height of the troubles in France. 'Danny the Red,' young Daniel Cohn-Bendit, coming down the steps of an aircraft, had a dozen microphones thrust in his face and "What did he think of yadda yadda yadda?"
"You might just as well ask the next guy behind me in the line," replied Danny, "We don't have leaders like that any more."
Sorry to disappoint you.
Drosera, I have lived long enough and in enough places to whole heartedly disagree with your own stereotyping prejudice. I lived in the South and worked with many progressive people, white even. I have evangelical friends who say that what the uber rich are doing completely goes against their religious understanding of what Jesus said. Then there is Veterans for Peace, Vietnam Veterans against War, Iraqi Veterans against War, the Citizen Soldier group, and,,,hmmm...and your slur on us geezers just about made me puke. IT IS US DAMN GEEZERS WHO MADE 1968, the End Vietnam rallies, civil rights mvmt...damn... so YOUR racial, religious, and political attitude IS what separates everyone. So get a grip and stop it. You have really made yourself look pretty damn stupid, ignorant, and right wingish.
Thanks for pointing the truth out. However, I don't think drosera really meant it to sound the way it did. The idea of drosera being Right Wing is hilarious, though I of course know what you meant.
Sometimes we just interject some democratic propaganda without meaning to such as the Southern stereotypes, just a bit off target from what we meant it to be and I think thats the case here.
Your criticism of Drosera has to be based on personall evidence, as are his comments, so neither of you can really be sure that your comments apply to large groups of people.
I agree with his comments for the same reason - personal experiences. My prejudices about the South are based on living there for a few years, and working with people who grew up in the South. And most of the evangelicals I know fit Drosera's representation. And most of the elderly I know (and I am one), many of whom still live in the places they grew up in, have no clue about what is happening to them.
Everyone with opinions bases them on their own experience and none of us has enough experience to really know what the "country" thinks. That is what education is for. Done properly, it provides an expanded view of the world. A British educator (Alan Ryan) once said that we have to realize that if we had been born in another place at another time, things which are abhorrent to us might seem normal. When we internalize that attitude we have a fighting chance of saying sensible things about others.
I'm only stating the obvious: Americans are divided when it comes to politics. In some countries workers are united and will not permit the degradation of the social safety net that we have experienced here. This observation doesn't have anything to do with politics. By the way, mine tend towards socialism if that makes any difference to you.
And my age makes me closer to geezers than to any other demographic. It's just that you look at the right wing politicians elected in all of our states: someone had to vote for them. The seventy percent or so of Americans without college surely voted for a fair number of them. Yes, you can find groups like Veterans for Peace, various progressive Christian groups, and leftist Southerners, but where are the all when it comes time to vote? They most likely turn out, but they are overwhelmed by the Rush Limbaugh fans who turn out in greater numbers.
I'm not thinking of Obama so much as all those nutcase representatives in the House and pea brains like Mitch McConnell in the Senate. Judging from the composition of House and Senate and disregarding party, the American working class prefers the right. They may SAY they want a public healthcare option, an exit from foolish wars, and higher taxes on the rich, but their voting behavior points to a fundamentally rightist perspective on things. I wish I was wrong--and, no doubt, I will be called out on my opinion--but I don't think I am wrong.
Turning 180 degrees in one's political orientation takes a hell of a lot of courage, courage that Americans (and most other people, for that matter) do not possess. It will take many years before we will start to abandon the myths that drove us forward during the twentieth century--American military prowess, social mobility, a democracy responsive to the people, the righteousness of American economic and political policy, American exceptionalism, and so on. 'Til then, the right will bask in the twilight of the setting sun of American empire. Maybe the young will live long enough to see the new dawn.
You're right about the fact that polls show many Americans, including the working class (though Barbara E. points out that working class/middle class divide is much less sharp nowadays) are progressive on specific issues but end up voting for right wing candidates. this has been a pattern for years.
I recommend Thomas Frank's "What's the Matter with Kansas?" that shows how Kansans consistently voted Republican even though Repug policies were decimating once vibrant small cities all over the state and collecting the welath into the hands of the few. The reason? The R's played on the abortion issue and people got so emotional over that they voted against their economic interests. These so-called culture wars issues - gay marriage is a current one - as important as they are to some Americans, serve to distract from issues more critical to the nation as a whole.
Guns. Gays. God. Abortion. These are used by the 1% to keep emotional, angry one-issue voters divided so that their pockets can be picked (trillions in bailouts given to banks and non-bank corporations worldwide), their jobs can be offshored, and their homes can be stolen out from under them.
It's not about the money. It's about the power.
Sure, there are workers who aren't getting subsistence wages, that doesn't mean they have any power to influence policy of corporations or the government.
They are still members of the proletariate.
Thank you Barbara for saying what I have been thinking. I hope that the folks in the Occupy movement shun the divisive rhetoric of the Marxist professors and reach out to their fellow populists on the Tea Party side of the partisan divide. But I fear that they may become come co-opted and manipulated just as the Tea Party has been.
I was talking to a guy last week at OccupySF-he works in the computer industry,is well paid, has health insurnace, a paid vacation etc. His wife stays at home and tends their two kids because child care is that expensive. He owns a house and a big mortgage. He's moving up the food chain, but his biggest fear is that as he gets older, he becomes more and more likely to be layed off. It's happened to friends of his.So at the point where in a just world (or at least the world of thirty years ago), he would be expecting to reach his peak earning power and start banking serous money, his position is more vulnerable than it's ever been.This guy and his family is Mr. Middle Class. He doesn't belong to a union.
Bob Cratchitt was a clerk, not a factory worker. :wink:
Good point. In 19th century England the caste system was as pronounced as in India. If you weren't wealthy you were wretched.
Unfortunately, many people in the U.S. live the lives Dickens described. Barbara Ehrenreich has written a lot of books pointing this out.
I've read her books and none of them describe the true suffering of the working poor like this book.
http://www.amazon.com/Working-Poor-Invisible-America/dp/0375408908
Thanks. On your recomendation and from the reviews on Amazon I'll read Shipler's book.
From the reviews, however, I gather Shipler holds the primary cause of poverty is the poor making bad choices.
Dunno if that's fair, but if Shipler really believes that he must wonder why more and more people these days, people who once made good choices, are suddenly making bad choices.
No, he doesn't blame the poor at all. The reviews have been spammed by the right wing.
Little of the book is about employment, it's about lives and culture and opportunity and society. He leaves very little out.
He does believe that if people were empowered by education they would be better off and I can't disagree with that. And he doesn't mean employment but in life in general.
Very good example. The frustration with our economy and entire culture is spreading across class divides. Street people, young people unable to begin their careers, middle class folks who worry about a secure future are all discontented with the status quo. If all the frustrated people join together, they have a better chance of overcoming the power of the elites. One danger is that it has become too easy for populist movements to be co-opted today. Another danger is that the wrong kind of leader will surge to the front of the parade. Times like these are uncertain. We seem to be approached the fourth great American crisis following our revolution, civil war and great depression. We have negotiated crises before, but there is no guarantee that we will do so again. We must remain vigilant and as united as possible.
It is exactly the earnest elitism of some professors that cause working class people to oppose them. Marx was right about many things, but not everything. Spouting Marx will not win friends among the Tea Party folks and without at least some unity among populists, the status quo will win.
Apparently from your self proclaimed appellation, you engage in newspeak. You seem to be unable to read between the lines because you are too focused on your own ideology and are unwilling to compromise with folks who share your frustration, but not your every opinion.
Marx was a careful observer, but a lousy prophet. And he was hung up on Hegel's concept of historical processes (as were many of his contemporaries), which was teleological in nature.
A more realistic view of history is the comment Richard Dawkins made once, that "History is just one damn thing after another." When, as Marx did, you look for goals and purpose, you get carried away by your imagination. For that reason, Dickens is a more reliable source of what life was like in the 19th century than Marx. He did not have the baggage that Marx did. And he did not try to predict the future.
I agree that Dickens and Marx were not competing. But the comment you quote from Marx is not really insightful. It is his revisionist interpretation of history. Unless Marx used "class struggles" to refer to a caste system, his comment seems meaningless. But he was not run out of Germany and France for commenting on a caste system; he was fomenting rebellion.
There is actually very little prophecy of any kind in Marx. In fact, he is often criticized for providing scant details of how a socialist society would function and what it would look like.
He did, however, analyze/describe how severe crises were integral to capitalism, and how in that sense it was fairly inevitable that working people would rise up in opposition.
You could say that this was pretty fair "prophecy" on his part, given current events.
Nothing particularly "teleological" about this. You could almost describe it as plain old common sense.
"He did, however, analyze/describe how severe crises were integral to capitalism"
Marx did indeed believe that captialism is unstable. So did Keynes, but Keynes had a solution - tactical government interventions.
Regarding teleology, his "Dictatorship of the Proletariat" sounds as if it had been borrowed from Hegel's "Synthesis." I don't believe in reifing what seem to be no more substantial then Platonic Forms.
Platonic forms?
From Marx's "Civil War in France":
"The Commune was formed of the municipal councilors, chosen by universal suffrage in the various wards of the town, responsible, and revocable at short terms. The majority of its members were naturally workers, or acknowledged representatives of the working class. The Commune was to be a working, not a parliamentary body, executive, and legislative at the same time. This form of popular government, featuring revocable election of councilors and maximal public participation in governance, resembles contemporary direct democracy."
From Friedrich Engels' postscript to the same work:
"Well and good, gentlemen, do you want to know what this dictatorship looks like? Look at the Paris Commune. That was the Dictatorship of the Proletariat"
"No more substantial than Platonic forms"?
When push comes to shove, and the competent geeks have to work out the exact math to get a rocket to the space station, it's only the Platonic forms that matter, nothing else, not politics, religion, or good intentions. (Numbers, or math, is the simplest and easiest to understand example of Plato's forms. Two plus two equals four does not refer to two legs or two people, but pure twoness.)
"he was hung up on Hegel's concept of historical processes (as were many of his contemporaries), which was teleological in nature."
Yes, Hegel's dialectic amounted to a religious faith and it was the weak link in Marx's thinking. Yet it wasn't Marx himself whose prediction-making was badly damaged by the Dialectic, but his followers, especially during the revolution and in the subsequent history of Soviet Russia, who acted as if the Dialectic would pull them through almost without their having to do anything.
Marx wrote an immense amount of material over a fairly long working life span, and of course he contradicted himself at times; also in exile in England he was constantly keeping abreast of events and was far more realistic about "facts on the ground" in each country being crucial to how the class struggle would play out there than he is given credit for. And in his lifetime and afterwards in Russia, he was right about the class struggle taking place and having huge consequences, even if he was wrong about the particulars taken by the course of events.
Richard Dawkins is an evolutionary scientist, not a political historian. There certainly are long range trends in history that can be discerned, even if on a short range time scale events appear to be just one damn thing after another. It's the difference between weather forecasting and long range climate forecasting. You have to take into account the scale of things.
inane comment deleted by its author
When I read some of these posts I wonder what world these people live in. Their comments provide an insight into the definition of narrow thinking,
Stop crapping on about Marx and the Tea Party. Read the guy's post carfefully,then read it it again. Confine the use of the word "appelation" to snotty California wine.Better yet, drink some.It might reconnect some of your synapses.When the're reconnected, read some Richard Wolfe-a fine elitist Marxist professor.
If Obama were a real community organizer, he'd be out there with the protestors, helping to "organize the community".
But he's not-- out there OR a real community organizer (except for the gated community, of course)
This discussion informs us why the OWS movement is a SOCIAL movement and NOT a political movement. Hey, political people, catch up!
As well-meaning are most of the authors who appear on Common Dreams, philosophy really really does matter, really honestly makes a real difference.
The author tries to claim diversity of class status within the 99% is something good, like racial diversity, and only because well, if it exists within the 99% then it has to be good.
But we didn't get to the train wreck we are in today because such philosophy is coherent. We got here because it's NOT coherent, very specifically because Merkans simply don't connect the dots. Merkans are very specifically TAUGHT not to connect the dots. And for the obvious reason to make us vulnerable to elite predation.
The people's natural philosophy is actually very simple. A natural philosophy only becomes complex when the elites twist it into incoherent pretzels. Why don't you take a chance on a philosophy of simplicity/coherence, of natural/universal equity/justice?
So I absolutely reject the author's idea that we should unite around such criminal phenomena as "class diversity" within the 99%. Now we are fully aware that emphasis on the negative has its cost. But we have to emphasize it so we can recognize it, so we can fix it, because if we don't, it doesn't get fixed. The damage festers. I guess you can see the catastrophic damage of liberal philosophy all around you today.
Do we need unity in the 99%? Of course. Do we need unity among the class tiers within the 99%? Of course not. It's a logical fallacy. Absolutely. We don't NEED diversity in class. We need universal equity/justice. We need to value what we share, and what we share is far more valuable than our diversity. What we share is the gift of life, and the gift of intellect, and moral capacity. These are infinitely greater gifts than the pathetic, idiotic idea of private property and incremental advantages that allow some to beat the rest by a hair in a stupid rat race to the "top".
A successful movement by/for the people will instantly smell the stench of classism/elitism and act against it. Philosophy matters. It's a brand new day for universal equity/justice.
I wish I knew what the will of the people was, but I don't, and you don't. Nobody does. If you think that the "people" will instantly "smell the stench of classism/elitism", how do you explain the rise of the Tea Party? It's not entirely the result of the Koch brothers, and other forms of Big Money. Those teapartiers are presumably part of the people, and they don't seem to be particulraly good at sniffing out the elites who are manipulating them.If you consider them not to be the people, or of the people, the problem is solved. Another thing, which won't make me popular: elites of some kind are needed-especially in a revolutionary situation. You need engineers, technicians,economists, professors, teachers- intellectuals and experts of all kinds, because without them, everything breaks down.In the early stages of the Russian Revolution, the Bolsheviks tried to run things without them. Worse than that-they shot some of them, made it impossible for them to work, starved them, and generally intimidated them. They gave their jobs to "proletarians" who didn't know shit from shinola, and then, when the inevitable happened and nothing worked anymore, they invited them back. The idea was that the newly rehabilitated "Experts" would train the new generation of experts, whose class background was politically correct. It worked.
Fine comment
Yes indeed...excellent comment
Thomas Gilbert-
"So I absolutely reject the author's idea that we should unite around such criminal phenomena as "class diversity" within the 99%. Now we are fully aware that emphasis on the negative has its cost. But we have to emphasize it so we can recognize it, so we can fix it, because if we don't, it doesn't get fixed. The damage festers. I guess you can see the catastrophic damage of liberal philosophy all around you today."
Here is what Ehrenreich actually said:
"But the parts of the middle class once lumped together by the right as a “liberal elite” have been severely eroded, its core occupations go underfunded and exploited.
So the “99% versus the 1%” theme is beginning to look like an acute class analysis after all, and it’s the guys in the 1% who made it so. Over the years, they have systematically hollowed out the space around them: destroying the industrial working class with the outsourcings and plant closures of the ’80s, turning on white collar managers in the downsizing wave of the ’90s, clearing large swathes of the middle class with the credit schemes of the ’00’s—the trick mortgages and till-death-do-we-part student loans."
Do you seriously think this sounds like something she is applauding as desirable?
"In the ’60s we dreamed of uniting people of all races and collar colors into “one big working class.” But it took the billionaires to make it happen."
Don't you recognize snark??
"I guess you can see the catastrophic damage of liberal philosophy all around you today."
This is a preposterous statement, but since you have a reading deficit, perhaps it's understandable your opinions would be a little off kilter.
Evidently, reading is hard for some people. I'm sure he can tell where the on-ramps and the exit-ramps are. That's snark.