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Giving Thanks for What We Share
The sharing ethic of the commons is woven into American traditions.
Last November, it seemed that the U.S. was moving in the direction of becoming a more commons-based society: that we were learning to better value and protect our shared resources for the benefit of all. This year, though, measures that once seemed inevitable-like health care reform, increased social spending, and tougher Wall Street regulations-are now being challenged in fierce debates.
But commons thinking did get a small boost this fall in an unlikely setting: a hit television series. The acclaimed Ken Burns PBS documentary called national parks "America's Best Idea"-a ringing endorsement, seen by millions of viewers, of the commons as a deep-seated American ideal. National Parks stand as one of the most beloved symbols of what we share together.
Ken Burns's "The National Parks" is not just an upbeat footnote to what feels like a disappointing political season. It is significant for showcasing Yosemite, Yellowstone and other cherished national treasures as an inheritance belonging to all citizens. Upon first hearing of the commons, many people immediately see it as something alien to American life-an ethic better suited to tribal communities in the rain forest or the social democracies of Europe. As long as hopes for people working collaboratively to leave a better society for future generations can be dismissed as a betrayal of our national character (as tea party-goers, talk radio jocks and Congressional Republicans charge), then real economic and social change will remain an impossible dream in the U.S.
This week offers another example of how the commons is weaved into our collective imagination as a nation: Thanksgiving. I consider it another of America's best ideas-a harvest feast celebrating the bounty of our land and indigenous food traditions, which evokes the rich communal culture of Native Americans as well as the community-centered life of New England settlers.
Furthermore, the festive Thanksgiving holiday vividly illustrates the joys of commoning-a newly minted word describing how the commons is put into practice. Commoning, which happens all around us all the time, counters the widespread assumption that privatized actions are the key to our prosperity, security and happiness.
Think of the typical Thanksgiving morning in a typical American household. A team of cooks and hangers-on bustle in the kitchen: slicing, dicing, spicing, baking, broasting, whipping, tasting, and talking. Every guest coming through the door contributes something more to the meal-their special cranberry or sweet potato dish, vegetables out of the garden, a jug of home-brewed beer, dinner rolls from their favorite bakery, chrysanthemums for the table, or a bottle of wine saved for this special occasion. Oftentimes, at least in my experience, the neighbors are called to bring over a couple more chairs so that everyone can sit at the table while the turkey is carved.
Even more important than the food is the conversation, covering everything from family updates and college football to community issues, personal aspirations and the season's new movies.
This year, as last November's triumphant message of "Yes, we can" bumps up against an angry chorus of "No," the commons would be a timely subject to bring up over pumpkin pie. Or even during the blessing, when we count all the things we are thankful about.
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11 Comments so far
Show AllYeah, I can't tell you how happy, how ecstatic, how overjoyed I am to be a USAan at this point in my life.
To whom or what would I express these thanks? "God"™ is a pretty silly concept. I could thank my forebears, but they're dead. My freedoms are now under attack by creatures like Palin and Beck. I'd thank the founding fathers, but they, the richest men in America, made damned sure they institutionalized government by people like themselves in their Constitution, whose first ten amendments I like, but they aren't worth much in the face of corporate and political power.
God is just a word, and if He, She, It exists will never be apprehended by belief, only by perception. Believing there is no 'god' is it's opposite. Both beliefs cut one off from inner exploration because the 'decider' has already decided what is what, and thus precluded the possibility of knowing from their core. In a sense, each has decided what that LIMIT of knowing is, and what the criteria for that 'knowing' should be. Better to be honest and say that we do not PRESENTLY know one way or the other, and leave the possibility of discovery open.
wow chessgame, today your individuality has been "apprehended" by the essence that it appears in. absolutely stunning!
There is as much evidence for leprechauns as for "god"™. Most atheists,including myself, choose to believe in neither.
This article is the flip side of Robert Jensen's "How I Stopped Hating Thanksgiving and Learned to Be Afraid":
http://www.commondreams.org/view/2009/11/15-2
· Yr Obd't Servant
"The sharing ethic of the commons is woven into American traditions."
Yes, let's all head down to Wall Street this Thanksgiving and thank them for the ethics of the commons woven into American traditions they've shared - and continue sharing - with us.
Both the income and wealth gaps are the largest in history - what sharing ethic of the commons is this guy talking about?
"This year, I'd like to thank my boss for giving my job to a Chinese kid, my Senator for selling out to any Corporation handing out nickles, and, of course, the entire government for threatening me with a $5K fine and 5 years in jail because I can't afford to buy shit 'health insurance' from some lying bastard."
Now pass the f**king cranberries...
There is little to be thankful in this man-made world, except by comparison of someone else who doing 'worse.' Human being seem to corrupt and/or pervert everything they touch. However, we can be thankful for the beauty and splendor of nature and the universe and having the opportunity to experience the wonder and mystery of existence. We have that feeling when we are little, but most seem to lose it along the way. Pity.
BEAUTIFUL!
We just live with being managed. Trees cannot even be trees and allowed to live thier way. We have been managed for so long few people remember what a full life really is. It is almost like the neutered animals we confine in our extended world, or the factory farms where our food is produced. This is the true cost of conquest, the winners are actually the losers.