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The March to End a Century of Persecution
Gay-rights advocacy must shift to the national stage.
This weekend, thousands of lesbian, gay, bisexual, and transgender Americans will march in the nation's capital. They won't be marching for marriage rights alone. They'll be marching for complete federal equality - an end to second-class citizenship.
Organizer Cleve Jones sees Sunday's National Equality March as introducing a shift in movement strategy, from an emphasis on the patchwork progress made in states and localities to an unqualified demand for national equality. Such a move would hold the federal government more accountable not only for its current policies - some of which, such as the Defense of Marriage Act, interfere with progress on the state and local levels - but for its long history of anti-gay discrimination.
Few realize how long that history actually is, but federal hostility to homosexuality is at least a century old. Indeed, 2009 can be considered a centennial that offers another reason to march: 100 years have passed since federal officials first began to build a citizenship policy that excludes or degrades gay, lesbian, bisexual, and transgender people.
In 1909, an immigration official named Marcus Braun sat down to type out a report warning of a "new species of undesirable alien" who he believed should be barred from entering the country: "the moral degenerate," or homosexual. The Braun report was a quiet, bureaucratic start, but it represents nothing less than the beginning of gay and lesbian expulsion from the rights and obligations of national citizenship.
After Braun stood up from his typewriter, the architecture of second-class citizenship for homosexuals was gradually constructed across the federal bureaucracy. By the middle of the 20th century, the U.S. government had distinguished itself from other Western democracies in its hostility to homosexuality.
Homosexual aliens were explicitly prohibited from entering the country and from naturalization. They were barred from serving in the military and fired from jobs in the civil service. Washington even tried to steer government benefits away from homosexuals by reserving the most generous benefits for married couples and by excluding homosexuals from programs such as the GI Bill.
And while states and localities generally policed homosexual conduct, the federal government often went beyond the issue of conduct to police homosexual status or personhood. To do so, federal officials used ill-defined and ambiguous concepts. The military's historical policy on homosexual tendencies, for example, punished the homosexual, as one man put it, "less for what he does than for who he is."
Once in place, federal exclusion has proven remarkably durable. Today, only its sharpest edges have been blunted.
The ban on gay federal employees has been lifted, but the community still has no umbrella of protection against employment discrimination comparable to that of the 1964 Civil Rights Act. Congress ended its restriction on gay immigrants in 1990, but gays and lesbians cannot secure legal residency for their same-sex partners through marriage, as straight people can. The prohibition against openly gay personnel in the armed services is still in place. And Social Security and other federal benefits do not extend equally to gays, who are ineligible to receive benefits accrued by a life partner upon his or her death.
Furthermore, the 1996 enactment of the Defense of Marriage Act demonstrated that the federal government's backwardness goes beyond perpetuating retrograde policies to actually inaugurating new ones.
This is, of course, why gay activists have for so long directed their efforts toward making change at the state and local levels; that has simply seemed to be the best use of their time. Their victories there have been nothing short of astonishing. Gay marriage is now legal in six states, and many more have laws prohibiting discrimination on the basis of sexual orientation or gender identity in housing, employment, and other areas.
I hope we not only continue to "fill in the map" on those issues, but also build on momentum coming out of the states to demand more change at the national level. My reasons for this are grounded less in contemporary political calculations than in the history of national citizenship, including this unhappy centennial for lesbian, gay, bisexual, and transgender Americans. We merit the attention of federal policy makers - and our issues are not merely state and local matters - because of this long period during which the federal government has been not just an inadequate protector, but a key inflicter of our pain.
Consider the words of one young soldier accused of homosexuality who found herself in front of a military board facing an undesirable discharge. "I don't feel that I am being treated like an American citizen," she said. "I would like to know why."
The year was 1958, and this brave woman did not need the experience of 100 years of federal discrimination to motivate her very simple question. How many more years do we need to answer it?
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13 Comments so far
Show AllAnd if you want to be a gay tourist, better stay in the closet before you try to cross the border. But given the implications of the patriot act and other bush era acts against humanity, who the hell wants to travel to the usa anymore???
Fact: The people of Thirty states have voted to affirm the sanctity of marriage by declaring same to be the union between a man and a woman! Those who work for social justice will attain true....
Peace
Fact: The Founders voted to affirm that African slaves constituted three-fifths of a human being for franchise purposes.
Your "fact" will land in the same dustbin of history. And so will the logic that prompted the non sequitur which follows it.
· Yr Obd't Servant
Obd't Servant
Your "fact" is false, both in statement and implication. The three-fifths compromise was not for franchise (blacks didn't get the vote until after the War Between the States), but for determining representation in the Federal House. The southern states wanted full count for all slaves, even though the Federal taxes at the time were apportioned by population. The "enlightened" northern states wanted slaves to be ignored in the census, ensuring the domination of the House of Representatives by the heavily-populated New England states.
Rick's assertion of 30 states legislatively defining marriage is simple reportage. Those states have codified several hundreds of years of broad cultural agreement. Even the ancient Greeks who practiced sodomy did not equate that with the marriage contract; indeed it was more analogous to the more modern practice of well-to-do gentlemen of the Victorian Age keeping mistresses to "avoid the traps of prostitutes".
Social revolution is a tough business. There are two sides to every side and facts are tricky things. Canady has an accurate view of the issue. She correctly sees that the larger society is at best unfriendly to the cause, and in some cases outright hostile. Any change will take time, patience, and effort. The coming march is but one step.
I stand corrected; I was careless and too clever by half in hastily invoking the "three-fifths" concept without troubling to accurately recall its context.
I should've stuck with the simpler fact that there was a time when there was a general consensus in Amerika that human slavery was moral and acceptable, and that Africans were an inferior race created to serve whites.
· Yr Obd't Servant
It wasn't only believed that it was moral and acceptable, but that it was divinely ordained & that Africans were not simply inferior, but bestial, scarcely human, unless chained & retrained to be as wonderful as the whites who had chained him.
Fact: Catholic priests in the US and Ireland have engaged in rape of children for decades.
Fact: The Catholic Church has worked to conceal and protect these child rapists.
What are Catholics like you doing about these facts?
The people so concerned with the sanctity of marriage gave up campaigning to stop divorce because every single person who believes in the sanctity of marriage in the U.S. has friends, family, and co-workers who have been divorced & gotten remarried.
Hidden in the general one man-one woman language is that the one woman is absolutely bound to obey the one man, -- it's part of the traditional, sanctified wedding vows -- which is the scriptural definition of marriage.
America did not invent slavery neither did the Catholic Church. To put the slavery issue alongside homosexual/gay marriage rights is bogus. Slavery is a social injustice; the gay agenda is a violation of natural God-given law which, thank heaven, most Americans can readily discern in spite the wailing secular humanist tripe! In prayer for our misguided brothers and sisters we can find true....
Peace
Natural argument, refuted by the fact that there are same sex critters who pair up.
God given law argument; Nice try. If there was a god who gave a law, such a law would be proof of gods existence. If you have proof that god exists, you have no faith in any god. If you have no faith, you are a heretic, or a blasphemer, or an atheist.
Know god, no peace.
No god, know peace.
I find your arguments against natural and God-given law to be, hmmm... unpersuasive.
Nature provides a clear picture of "normal" mating practices among the animal kingdom. The observation that some critters pair up with others of the same sex is nothing more than an example of what real scientists call a "non-viable behavioral mutation"; meaning that it happens, but it cannot reproduce itself enough to become a viable evolutionary branch. Many such mutations happen, both behaviorally and physically. It doesn't prove normalcy.
Your arguments against God-given law is indeed a (trite) argument against the existence of an omnipotent God. In fact, the circular argument is built on the premise that there cannot be one. I fully support your right to faith in the non-existence of God. I don't agree with it at all.
I also find your poetic work to be amusing word play, but historically false, or at least misleading. Most pacifist movements in history were based on the religious persuasion that killing of other human beings in immoral, and ought to be banned.
Do and have bad things happened because of fanatical religiosity? Of course. Is such fanaticism encourage or supported by the Word of God, Allah, Buddah, or Vishnu? Not that I can find. It seems that this is another sort of "non-viable behavioral mutation".
Smiles!
My point was that if you based your 'opposition' to gays/lesbians on the idea that the phenomenon doesn't exist in nature - the nature argument - your argument is easily refuted. It does happen in other species, and as with humans it's not a very large group of critters who act in that manner. The fact that they don't reproduce is a given...
As for the god argument. I don't care what you believe either, but you're not just believing in your god, you're making the demand that people who might not see god in the way you do respect your 'gods' authority to dictate morality.
Jesus never mentions homosexuality. Sure the guy who argues that women should defer to their husbands/fathers, be silent in church and wear a veil (translated as hat in most bibles) damns gays as well as nearly everyone else in the world; but he's not god, nor does anyone claim that he was god.
There are some laws in the old testament, but you don't obey the dietary laws, nor does society still respect the laws that ban cotton/polyester blends (although I'd like to see that sort of thing banned myself. Nothing worse than a 50/50 shirt IMHO).
I think the bible is a work of fiction/myth. I don't treat arguing about the topic as worth the effort, from my pov it's like 'debating' how many angles can dance on the head of a pin; who gives a biscuit? To argue that we should base our moral laws on it is as foolish a notion as basing laws on the supremacy of Zeus, or the Sun god Ra.
[Do and have bad things happened because of fanatical religiosity? Of course. Is such fanaticism encourage or supported by the Word of God, Allah, Buddah, or Vishnu? Not that I can find.]
You're not looking if you believe that. In most works of theology you'll find or can interpret the order to smite the unbelievers. Burn the Witches, stone the adulterers, etc.
Killing humans indeed ought to be banned, and the argument in favour of that idea doesn't need to be based on any religion, or religious belief of any sort. Why then when it comes to people who love each other, do some say that it's any of their business at all.
Tell it to the parents of Matthew Shepard. The Church says 'Don't disobey God's law,' and when people are intimidated, harrassed, beaten, and murder, Catholics lower their eyes & murmur 'Well . . . we didn't mean for THAT to happen!' and then run off to make sure a 9-year-old rape victim carries her baby to term . . .
http://www.cnn.com/2009/WORLD/americas/03/11/brazil.rape.abortion/index.html