Martin Scorsese on the Woodstock Festival
His film rocked the world, but it wasn't all peace and love, he reveals in a new book that looks at the music event.
My perspective on Woodstock is . . . limited. How limited? Well, for most of that long weekend in August 1969, I was confined to a platform about 9ft wide, just to the right of the stage, just below a bank of amplifiers, fiercely concentrating on the musicians and their performances. I was to be one of the Woodstock film's editors, and my job was to keep an eye out for images we would need when we started to put it together. We had seven cameramen working every performance and, to the degree that I could communicate with them (surprisingly well, all hardships considered), I was trying to direct their attention to activity they could not perceive, since their eyes were glued to their viewfinders.
There were, from time to time, more pressing issues - such as trying to stay upright in that tiny space jammed with people. All of us were dependent on one another for our wellbeing. If someone had shoved me out of the way, I could have been knocked off that platform. But that never happened - not to any of us. There was no way to get food or go to the bathroom. Probably the best hamburger I ever had was courtesy of Arthur Barron, the documentary-maker, who somehow got a bag up to us during the Friday-night concert.
I almost never saw the audience, so concentrated was I on the action on stage. It was simply a restive - potentially volatile - presence behind us. Every once in a while, I would catch a glimpse of Michael Wadleigh, the director, wielding his camera, headphones askew, trying to stay in touch with the other cameramen by radio microphone. Mostly, we were getting what we could get, yet, it seems to me, we were curiously (maybe youthfully) confident that we would have something good to take back to New York.
Which is where this adventure began. Wadleigh and I had met at the NYU film school, and he had shot the 16mm black-and-white footage for my first feature, Who's That Knocking at My Door? In the late 1960s, a group of us were sharing editing rooms on West 86th Street, in Manhattan. I was working on my film, Jim McBride was next door, editing David Holzman's Diary, while Wadleigh and Thelma Schoonmaker (later to become my editor) were working on various documentary projects. We were all, naturally, passionate about film-making, but Wadleigh and I were equally passionate about rock music. I thought then, and I still think, that it formed the score for many of our lives; we moved through the days to its swaggering rhythms. And Wadleigh and I were already feeling nostalgic about the pioneer rockers of the 1950s - Fats Domino, Little Richard, Jerry Lee Lewis, Chuck Berry - whose work was no longer being played very much. We got the idea of staging a concert featuring them and their music, which we would film. Then we began hearing rumours about the Woodstock concert. It soon became clear it was going to include probably the greatest gathering of popular musicians ever assembled. Wadleigh decided to go upstate to see if it might be a model for what we wanted to do. We began getting calls from him saying we should make our film about this set of concerts, instead.
Aside from our shared passion for music, none of us - McBride excepted - was what you would call a hipster, though Wadleigh had grown a significant beard before he attended Woodstock. When I first met him, I thought he looked like one of the Four Freshmen: a trim, short-haired, respectable-looking young man from the Midwest, in a button-down shirt. I had yet to acquire my first pair of jeans; I guess you could call my style graduate-school plain. And I was definitely not a country person. Afflicted with asthma, I was allergic to just about everything nature had to offer. Yet there we all were, hungry, exhausted, struggling with the fact that the first priority among Woodstock's promoters was not the wellbeing of the film-makers.
They had more pressing problems to contend with. I don't know how many people they expected to turn up that weekend, but not half a million. And they were overwhelmed at every level: food, sanitation, medical staff. Some of the lighting towers threatened to collapse and the grounds were turning into a sea of mud. It's no mystery why such a multitude made their way to Woodstock: it was the promise of hearing so many great musicians in one place, in one short span of time. To some, it may be a mystery why, from beginning to end, Woodstock remained a peaceful gathering. I mean, anything could have gone wrong at any second. Sometimes, I'd glance back and wonder: "What if something goes crazy? What if one of the drugs doesn't work, or works too well, and they decide to charge the stage?" Today, people sentimentalise the Woodstock spirit, but I do think it contained the never-fused elements of something more threatening.
I think it helped - it certainly helped me - that as early as the Friday-night concert, the idea that we were involved with something more than a rock concert, that we might be involved in a truly historic event, began to occur to some of us. By Saturday night, to borrow a cliché, "the whole world was watching"; Woodstock was all over television and the rest of the press. I think it's possible that a lot of people in the audience wanted to enforce a contrast between this peaceful assembly and the riotous events a year earlier at the Democratic convention in Chicago.
But we, the film-makers, were not home free. Yes, John Calley, part of the new management team at Warner Bros, had agreed to cover the costs of the documentary's camera rentals and film stock - a sum he later remembered as about $15,000, or, as he put it, "sort of lunch in Las Vegas". He also remembered thinking that, if we struck out, he could recoup that modest sum just by selling what we shot as stock footage to documentaries in the future. But funding to complete the film was not guaranteed. I remember seeing Bob Maurice, our producer, with a phone to his ear, telling people - as the music blared behind him - that this was shaping up as a historic event and that they would be fools not to get in on it. I also remember Thelma, stuck at the lighting console, alternately yelling at and cajoling Chip Monck, who was a celebrated concert lighting designer, to pour more light on the stage, so we could capture viewable images of the performers. He was the pioneer genius of rock-concert lighting - and he didn't want to spoil his carefully calculated effects just to oblige a bunch of youthful film-makers.
So, Woodstock the movie was, on a lot of levels, a huge, closely run gamble. Shoots like this one nearly always are, but that was especially so in those days, when rock concerts were not the accepted genre that they now are. From the beginning, there had been talk - especially from Wadleigh, as I recall - of using a lot of split-screen imagery in the film. There was a simultaneity about Woodstock, a sense of many things going on at once, that lent itself to this approach. A large open space above a pool hall, also near West 86th, had been rented so the raw Woodstock footage could be projected on the wall. The material from six or more cameras could be shown simultaneously on that wall. There was just something viscerally exciting about all that film running through the projectors at once. It became the stylistic hallmark of the movie; more important, by giving equal time to performance and crowd, it enabled Wadleigh to re-create the entire experience for the movie audience. He could not have done that with a purely linear movie.
There was enough usable material for a seven-hour film, which is why, in its various home-video incarnations, Woodstock has shape-shifted quite a bit over the years, without ever betraying its essence. But something more curious has happened over those 40 years. I think that without the film, the concert would not be more than a footnote to the social and cultural history of the 1960s - represented by a still photo in a picture book, a line or two in the history books. What the movie did, and continues to do, is distil the Woodstock experience, and, more important, keep it vibrant and alive. The footnote has become a touchstone, a way for my generation to remind ourselves of who we were then and to measure the road we have travelled since. It has also been, more significantly, a way for newer generations to get in touch with the chaotic spirit of the 1960s. Or rather, a part of that spirit: the happier part.
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16 Comments so far
Show AllWoodstock 1969 seems to be Chicago 1968 without the police and the National Guard.
Great movie - saw it three times when it came out.
At long last we could see the world's greatest rock stars - albeit on a screen - a rare occurrence in Charles de Gaulle's narrow-minded France !
But "tout ça pour ça (all this for such a poor result)???": look where we are now!
Where did it/we all go wrong?
Peace and Love...
Off to read some Voltaire before I shoot myself.
For all we know, Larry Summers went to Woodstock. Who is "we" and who is "they?" I could hardly even read this excerpt from Mr. Scorsese's book: his reveling in himself is a colossal bore. "What the movie did, and continues to do...?" as if it has a huge audience perpetually watching it. Get hip to the now, Marty! Wake up, open your eyes, pinch yourself. You might see there's more to life--and death--than your contribution to Woodstock, the movie, and film after film celebrating the most vulgar, ignorant, criminally barbaric and disgusting of Italian-American stereotypes. This Italian American came of age in the '70s, and was hugely influenced by the 60s (AND rock and roll). Maybe to my detriment; maybe the idealism of that time fostered a naivete, an intensity of unrealistic expectation that could only be disappointed. Who could have believed that THIS would be the outcome? I find it almost impossible to accept the CORRUPTION now evident on every level, in every aspect of our world, from politics to economy to art and entertainment (and the technology which embraces them all). What can we do? Can anything really make a difference? From Vietnam to Palestine to Bosnia to Iraq and Afghanistan. There was barely time after '89 to even discuss the possibility of a "peace dividend." Gotta get those terrorists. Never mind, you've got your MTV. After being squeezed for 30 years since Reagan, the last 6 months has hung the American worker out to dry. "Change you can believe in." The laugh's on us, once again.
Off Dead Center: William Appleman Williams
http://www.thenation.com/doc/20090720/grandin
What was diluted out of the memory of Woodstock was the anti-Vietnam message.
Here we have a extremely wealthy and (mostly/almost entirely) apolitical filmmaker reminiscing about Woodstock without even mentioning Vietnam. Without the politics, Woodstock was just a large rock concert.
The closest he comes to mentioning the war is when he says "I think it's possible that a lot of people in the audience wanted to enforce a contrast between this peaceful assembly and the riotous events a year earlier at the Democratic convention in Chicago."
Of course, it wasn't the protesters who rioted. The police attacked the protesters. The title of “police riot” came out of the Walker Report to the US National Commission on the Causes and Prevention of Violence.
Another theory for Scorsese to consider: Woodstock did not seek to disburse the concert-goers with 23,000 police and National Guardsmen. Keep in mind, the DNC had only 10,000 protesters. And that the protest had been peaceful until the violence was initiated by the police.
And interestingly enough...
"The amount of tear gas used to suppress the protesters was so great that it eventually made its way to the Hilton Hotel where it disturbed Hubert Humphrey while in his shower."
While Woodstock has become an iconic bit of American culture, the original film itself was rather flawed. Its' foremost flaw was omitting the performances of the Who and Creedence Clearwater Revival.
Martin Scorsese--the "Leni Riefenstahl" of the Rock generation. Documenting the formal kick-off of American cultural and social decadence and now getting all misty- eyed as he launches yet a new project to validate his emotional and financial investment in the project. Yawn.
Poet
Ooooo, Somebody needs a hug!
Poet, I don't know your age or anything else about your life experiences, but there was a short period of time, just a few years, when life was different and quite special, at least from my point of view and from many other 'long-hairs' of my generation. While "decadence" has some merit, a simpler, less greedy and carbon-intensive life-style was closer to the truth. After time, the drugs took a certain toll, but there are still many people out there who have maintained a simple, loving outlook on life.
I Wish I Could Have Been There (Woodstock)
I wish I could have been there on the highway
When the people came from miles around to see
The children of the flowers come together
I wish I could have been there in the sunshine
With the sound of lovely laughter in the air
And the music makers first began to play
To hear them play
And I wish I could have been there in the rain
When the clouds were silver castles in the sky
And I wish I could have heard the people sing
As the rhythm and the words came floating by
I wish I could have been there in the starlight
When the country side was quiet once again
And the music and the makers
The poets and the singers
And the children of the flowers have all gone
(And I wonder will they ever return again?)
-John Denver, Whose Garden Was This, 1970
Perhaps if he had said, "I wish I had been there."
I wish I had been there, but I was 9 years old, spending the summer on my grandparents farm in western Indiana. I remember seeing it on TV and listening to it on a small wooden radio. My older cousins went and told us about it and said I wouldn't have had any fun because I was too young. I knew a lot of the music already because my older brothers were record collectors. Lucky me.
We were afluent brats in the 60's. Now we are broke angry serfs.
Woodstock looks like heaven to me now. Where is our resolve?
We let the pigs break us, cheat us, and crush innocence around the world.
Now they have computers and OWN the media outright.
we still liberate our imaginations today, but far out in the desert... BURNING MAN.
We were working class kids whose parents earned union wages. A house was our home and not an investment. Education was open to us without becoming debt slaves. A 40 hours work week paid the bills for a family of four.
Then we privatized and it was "Jeder für sich und Gott gegen alle"
Martin Scorsese,
1. Thank you for your work on Woodstock
2. Thank you for The Last Waltz
3. Thank you for all your work that I saw and all your work that I never saw
You always saw The Beast that lives within and sometimes comes out to play. We've now had 40 years during which The Beast has gradually re-emerged as the dominant persona of the White Majority, our Slave Republic, and our Slave Empire. In '69 we had no idea what we were up against - inside ourselves and in the White majority population at large. We did not know that Authoritarian Patriarchy, White Male Supremacy, Gender Slavery, Constant War, and Feral Oligarchy represented core operating values of the flat-earth, fixed creation, marginally literate White majority tribe AND most White Liberals...and without those five fingers of the fist of genocide - they had no identity at all...still don't...and willing to accept abject degradation as long as they can maintain the illusion...which can now be stated clearly as "not for long". They will choose death for the entire species rather than face that horror, that total loss of identity - and like the Irish during the famine, they are unwilling to eat fish...(e.g. change long established patterns of behavior - like torturing Black Men in the basements of Police Stations)
Peece.