Has the World Given Up on Sustainable Development?
In the first two weeks of May each year, diplomats from around the world gather at the United Nations to discuss the concept of ‘sustainable development'. It is a meeting that today attracts almost no attention from the media, and few journalists bother to attend, even though the themes under review this year could not be more relevant to current affairs - agriculture, Africa, desertification, drought, land use and rural development. So what's happened? Does the world no longer care about the state of the Earth in years to come, or is there another reason for such a lack of public interest in the issue of sustainability at the UN?
It hasn't always been this way; in June 1992, headlines were dominated by stories about the ‘Earth Summit' in Rio de Janeiro, described as the world's largest ever international conference following the end of the Cold War. For the first time, ‘sustainable development' became a phrase of popular discourse, and the Summit's message was transmitted by almost 10,000 on-site journalists - that nothing less than a transformation of our attitudes and behaviour will bring about the necessary changes to ensure a sustainable future. By the end of the meeting, two of the most important documents in development policy were agreed by consensus; the Rio Declaration, comprising 27 broad principles for protecting the environment, and a complicated 300-page ‘economic blueprint' called Agenda 21. It was in this last document that hope was placed for achieving sustainable development in the 21st century, and thus was born the Commission for Sustainable Development (CSD), tasked with ensuring effective follow-up of the Rio agreements.
A lot has happened since 1992, and few of the delegates at the seventeenth CSD this year failed to point out the convergence of crises that has occurred since CSD-16 in 2007, what the Chair of the meeting described as "a crossroads, a watershed" - not just a food crisis, but a climate and financial crisis, all of which are worsening the underlying poverty crisis. Although the themes of the CSD vary in each session, the issues of the past two cycles could not have been more topical and prescient, focusing on climate change and energy in 2006/7, and agricultural in 2008/9. Agriculture, as many of the non-governmental organisations (NGOs) gathered for the event sought to make clear, is at the heart of many of the world's problems, not just in food production but also in climate change mitigation, poverty eradication, water scarcity and environmental degradation.
Noble Ideals
Clearly the relevance of the CSD's focus this year could not be questioned, nor its practical goal of fashioning global policies to address these agriculture-related themes. Neither could its noble aims be criticised in visioning a "truly sustainable green revolution" in agricultural productivity, and in reaffirming the international commitment to "provide and strengthen support to the special needs of Africa, [agreeing that] eradicating poverty, in particular in Africa, is the greatest challenge facing the world today."
When the final text of CSD-17 was agreed after two weeks of intense negotiations, however, some valid questions were asked about what the summit actually achieved. Did it put forth a "paradigm shift" in agriculture, as called for in the Chair's Shared Vision Statement? Any "clear deliverables" on how to lift millions of farmers and rural people out of abject poverty? "Practical measures" on how to revitalise developing country agriculture? "Concrete actions" for creating a green economy and tackling the food crisis? Or are the consensus positions outlined in the final text still tantamount to ‘business-as-usual', and more of the same old policies that created the multiple crises in the first place?
As the Third World Network pointed out in an op-ed during the CSD, just the estimated US$900,000 cost in airfares for CSD-17 could have fed 600,000 children for a week, or bought 180,000 goats to support rural development in semi-arid areas. Spelling out more of the uncertainties being raised by many NGOs, they asked: "Will the outcomes embedded in this document deliver anything new? Will it help secure the right to food? Will the text help feed a hungry mouth?" If these questions cannot be answered in a positive way, they said, then perhaps the spirit that brought the world together in Rio has finally been lost.
With the CSD following closely after the World Food Summit in June 2008, the FAO Food Security Committee in October 2008, the Food Security For All gathering in Madrid in January 2009, and the G8 Agriculture Ministers' Meeting in April 2009 (to mention not all of the recent high level meetings convened in response to the food crisis), more serious doubts could be raised about the UN's effectiveness in steering the world onto a sustainable path in agriculture. And with more than 100 million people joining the ranks of the world's hungry in 2008, it is perhaps no longer facetious to ask whether a non-binding and compromised document can address the critical issues facing agriculture and development, not to mention the future sustainability of the Earth.
The importance of international conferences on environmental issues is generally acknowledged by even their sternest critics, and the CSD is no exception. Although prioritising the environment is the main concern of global treaties like the Kyoto Protocol, nowhere else is sustainable development prioritised in the economic and business spheres - and arguably not in institutions like the IMF, World Bank or WTO where economic growth is the principal objective. Summits are renowned as being largely talking shops, but the significance of the Earth Summit and its ensuing yearly events cannot be underestimated in creating a shared conviction that sustainability matters. In UN-speak, the CSD is described as a process that can help construct a "confidence-building architecture" that will then facilitate negotiations in treaty bodies, and give the UN a stronger direction in the field of sustainable development in the future.
Failed Expectations
In practice, however, the CSD process has not always lived up to its expectations of rising above national self-interests in the common cause of protecting the Earth's ecosystems, while at the same time fostering economic progress in developing countries and eradicating poverty. The memory of CSD-15 still lingers over the process when in May 2007 the text was rejected in the final stages of negotiations, and widely condemned as an unprecedented failure. Almost all of the previous meetings, including the ‘Rio +5' meeting in 1997 and ‘Rio +10' in 2002 held as periodic reviews of Earth Summit progress, were decried as ‘backward steps' or ‘dismal failures' by various civil society representatives.
In this respect CSD-17 may have been nothing new in terms of public disappointment, even though the final text and its policy recommendations were agreed by all 53-member states. But with the absence of journalists and many major NGOs, political posturing and narrow self-interests were clearly displayed through a negotiating text riddled with brackets and deletions. At the end of the first week, most of the discussions that continued over the weekend reportedly focused on what ‘sustainable development' actually meant as a concept, despite it being reiterated in hundreds of UN documents for more than twenty years. If the G-77 bloc of nations had their way, the word ‘sustainable' would have been deleted from ‘sustainable agriculture', and the CSD could have been reduced to a Commission on Development. Such a degree of irony, as many commentators observed, could only be interpreted as misplaced filibustering and politics-as-usual that failed to perceive the gravitas of the world's development crisis.
As in most UN conferences on agricultural issues, CSD-17 highlighted two different paradigms for development that are antithetical in both philosophy and practice. The first and existing paradigm, reflected in many of the CSD member-states' positions, is dependent on the same industrial methods of production in agriculture that has defined the past half century; mono-cropping, large-scale production, top-down corporate control, and fossil-fuel intensive practices that have already seriously degraded the natural environment. The other vision, endorsed and lobbied for by most civil society organisations attending the UN summits on agriculture, starts with bottom-up development and the empowerment of small-scale farmers, low-input methods of production, short supply chains, and initiatives that allow local communities to set the agenda in agricultural policy. Depending on which paradigm is accepted, the meaning of ‘sustainable' in reference to farming systems is widely different in interpretation.
For this reason, one of the greatest hopes for the ongoing CSD process was a scientific study launched at the CSD itself in 2002, during the World Summit on Sustainable Development (the ‘Rio +10'). The International Assessment of Agricultural Science and Technology for Development (IAASTD), a four-year investigation involving more than 400 leading scientists and initiated by the World Bank and five different agencies within the UN, gave a clear conclusion that the old paradigm of industrial agriculture is a concept of the past. Its core message was unequivocally in favour of re-directing agricultural science and technology towards small-scale farmers and agro-ecological methods of production, what the Report described as "non-hierarchical development models". The "new paradigm" that the IAASTD report set forth represented an evolution in the concept of agriculture that was directly relevant to the CSD's mandate of ensuring environmentally, socially and economically sustainable development.
Ignoring the Science
Since the IAASTD report was released in April 2008, however, not only was its analysis largely absent during the CSD-17 process, but it was not even mentioned in the final negotiating text. Even though the NGO Major Group in their opening statement urged the CSD to adopt the report as a basis for international and national policy-making, and despite a number of side events that specifically endorsed the report's findings during the conference, still some governments were not aware that the IAASTD report existed. In an interview with Dr Hans Rudolf Herren, one of the Co-Chairs of the IAASTD report, he expressed his view that the lobbying strategies of the "agro-chemical interest groups" had undoubtedly achieved their objectives in having the report silenced at the CSD.
The main negotiator for the NGO Major Group, Elenita Dano, has explained that the agro-ecological practices and sustainable agricultural production promoted by the IAASTD report were presented at the CSD "as alternate farming methods to address the environmental consequences of conventional agriculture dependent on chemical inputs." In other words, the current model of industrial agriculture - highlighted by the international scientific community as needing radical reform in favour of ecological farming practices - is still assumed to be the dominant paradigm for the future. With so little consensus between civil society, governments and the United Nations as to what a truly sustainable paradigm for agricultural development should look like, it is difficult to understand how the ‘paradigm shift' called for by the CSD can happen.
It was left up to civil society organisations and the Major Group representatives at the CSD, given only one minute to make their case at the beginning and end of the two-week process, to vainly describe the guiding parameters for a new model in agricultural development. As the Indigenous Peoples put it in their opening statement, despite being cut short after 60 seconds; "Increased support for localisation in production and consumption patterns is required, rather than intensified centralisation and globalisation." Or in the words of another NGO delegate, the real question for government ministers is how to prioritise local agricultural production over export crops, how to direct investment to the most vulnerable communities in developing countries, and how to truly support small family farmers and not just benefit large multinational food and agriculture businesses. Such a radical shift in thinking on agricultural issues was predictably lacking from the CSD-17 outcome.
A New Movement
In the gear up to another UN summit for a "new world food order" in November 2009, and with the prospect of a ‘Rio +20' summit to be held again in Brazil in 2012, it is time to ask if the United Nations is achieving enough in the realm of sustainable agriculture and development. Many commentators are asking if the United Nations is starting with the right questions, including the Special Rapporteur on the Right to Food, Olivier de Schutter, who said during the CSD that it is "more about ‘how to help feed the world itself' than about ‘how to feed the world'". The popular author David Korten also urged the CSD in a magazine article to rethink the basic assumptions that frame its work, as the question ‘How do we make development sustainable?' is too easily translated as ‘How do we make economic growth sustainable?'; a question for which there is no answer, because sustained economic growth is not possible on a planet with finite resources.
For others, the term ‘sustainable development' is itself an oxymoron, as no development can be sustainable on a planet where 20 percent of the population consumes 80 percent of the natural resources. The starting point for sustainability, in this analysis, is in both a reduction of total material consumption, and in redistributing resources from rich to poor - what Korten describes as reallocation, not aggregrate growth, as the key to sustainable prosperity for all. What's clear is that the United Nations is still a long way from challenging the old political and economic paradigms that stand in the way of making poverty history, and it will take a lot more than the CSD process to steer the world onto a sustainable course. Now more than ever, the burden of responsibility rests on the shoulders of civil society, and in the possibilities of creating a new grassroots movement that can pressure governments to share their vision.
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11 Comments so far
Show AllThe starting point for sustainability, in this analysis, is in both a reduction of total material consumption, and in redistributing resources.....
those of us who have lived in sustainable societies at one time or another will remind the rest: it ain't difficult if there is food enough, but it requires a functioning social system in place, with all the technical elements (infrastructure, materials, know-how)....in other words, in the advent of any sudden cataclysm the simplest societies which have viable food resources will survive easily, the rest will disappear just as easily. So one can migrate to an area where people still live in contact with fundamental reality (i recommend latinamerican backcountry farm communities personally), or continue to party here in the dreamland.
the world may not have arbitrarily given up on sustainable development. the world has likely been forced to do so. this is due to a combination of forces. the first is capitalism as practiced by the disciples of the mad god, milton friedman. the second is the collapse of credit/financial markets. the third is population pressure.
with the likelihood of th dollar ceasing to be the world's reserve currency we may well see a shift from so-called free markets to the model of russia and china which is state directed capitalism for lack of a better term. the state will expect profitability but will also sacrifice profitability for strategic concerns. such concerns include resource issues, capital flows, military needs, foreign policy projection.
population pressure continues to exert pressure on the deathstyle of western and particularly u.s. sprawl and vertical cities both of which are highly fossil fuel dependent. since chindia has bitten into this deathstyle acute resource issues will be high on their agenda. this includes engineering materials from the "not allowed to develope" world (read: africa).
what will collapse is globalization. local will become much more important but at the same time the world will become more unstable due to population pressure as well as the deathstyle.
"Sustainable development". Isn't that an oxymoron?
You know like "Military intelligence", "Christian science", "Clean Coal", "Compassionate conservative", "Moral Majority" and "Ethical hunting"?
Individual humans are capable of incredible acts of grace and compassion. The human race as a totality is a drooling idiot with occasional flashes of sentience.
"Sustainable development" is an irreconcilable oxymoron. At some point we have to stop. Stop breeding, stop building new towns and cities, stop paving new roads, cutting formerly wild forests and fishing formerly forbidden waters.
Prepare yourself for the die-off in the post-petroleum world. Learn means of compassionate assisted suicide and consider surgical sterilization if you are of breeding age.
Voluntary Human Extinction: Live long, die off.
It's pretty straightforward if you can remove the ideological blinders. Sustainability, whether environmental, economic, in terms of food production, social and economic justice, peace or progress on global warming, is not possible under the current paradigm. For all the talk at the highest governmental levels, there has been no meaningful progress on any of the above issues, rather we have been going backward. And, that is to be expected. The Market does not care about those things. The paradigm is Capitalism and, it, is THE problem. It is high time to stop beating around the bush.
I don't think "the world" has given up on getting serious about 'sustainability', but am sorry to say it seems the momentum of the current 'dominant paradigm' makes it seem so. I recently visited an embryonic intentional community in consideration of relocating to an off-grid site where there is actual FOCUS on reducing our human footprint and engaging in a lifestyle more compatible with natural rhythms.... It's a mixed bag thinking about this for me, since I've lived in intentional community before and experienced a plethora of interpersonal issues that tend to arise in groups brought up in hyperindividualism and consumerist norms in which financial security and positioning within hierarchy nearly always seems to trump an authentic rootedness/connection with the land. Part of me wants to continue trying to live outside the mainstream plopped as I am in the city environs with precariously little $$, and part just wants to throw in the towel attempting to reconcile with the mammon-obsessed world and just escape the traffic-jammed, asphalted environment (with only feet and bike to get around...I haven't been able to stomach owning a car since '03) and focus on getting back to the land.... learning how to grow food and steward a place with others and remove myself from participation and collusion in a system/lifestyle that I see as not only unsustainable but incredibly violent.
Regularly I meet a diverse range of sincerely struggling human beings who want to liberate themselves (and the rest of 'the world') from the inauthentic world of wallstreet and military/industrial complexities, and am struck again and again by the collective trance that there is no way out. I wonder how capable we are as a species of overcoming our propensity for conformity and for seeking power-over...for competition over cooperation with each other and with nature/reality itself. In my own personal experience (I was born in '54) I have to say that LOCALIZING one's life and developing an ethic of really 'becoming native to the place' in which one lives seems to be key ---as well as eschewing the siren call of the marketplace that continually persuades one to focus on image management and to continue hoarding or that the ultimate aim of life is personal security and comfort. Sorry for the verbosity, but I'm trying to make a personal breakthrough I guess, which made this article in particular stand out for me today, since that last line in Parson's article:
"creating a new grassroots movement that can pressure governments to share their vision." got me to thinking...
I think what is called for is not so much an intent to 'pressure governments' as it is to develop aptitude within a managably realistic sphere of local influence... and nurture a vision that is harmonious with the ecological realities of the place in which we find ourselves. If we can honestly do that...really and truly LIVE that (to the best of our inherently imperfect abilities), then 'pressuring' may not prove to be the issue at all. We are social beings, but have been atomized and separated out into roles with a learned helplessness within a KLANKO, dysfunctional system that has crippled us insofar as being able to take on the delusions of monetary power and reclaim our creative/empathic power as human beings to belong to and be grateful for our natural landscape in a way that is more sustainable and honoring of our higher natures.
Global Start Date: September 22, 2012...
Agrarian living, personal rights, cessation of industry and energy dependence...get back in touch with the living planet, the source of all life within you and without...let the sun and winds and natural cycles buoy us as we enter a truly new age, an age brought about, not by governments, but in spite of them...schools closed, jobs quit, housing shared, food growing...make less the new more...so many things wrong, all waiting for some kind of moment of change that will never come via comittee or process...the only change will come when we all decide it will, together...take the power away from those currently wielding by rejecting the moneyed world...this life is the one, not one promised after death...take responsibility for your own survival and safety...insist upon your own rights and those of your fellow men and all living things...let your voices be heard, bond with your neighbors...replace police with local citizens and sense...replace stores with growing vegetation and replenished wildlife...use your imagination to ignite your inner hope...redefine success as being within the natural order, rather than influencing...dot dot dot...
September 22, 2012...the world's governments can't come to a point of decision, let alone action...perhaps the world's peoples can...
Yes, dubet! Yes! Yes! Yes! But why wait till 2012?
They'll never know what didn't hit them.
Plant seeds, sing songs...
new paradigms need to be related to biological truth. A new paradigm would be the sequence of how a tadpole becomes a frog or a caterpillar becomes a pupae and then a butterfly. A time of dormancy may also be needed, which would mean that the paradigm would have to be that of a seed or spore. Batten down the hatches and wait for better times. This discussion is taking place at Energybulletin.org & theoildrum.com. Archdruid also covers the ideas of such survival.
new paradigms need to be related to biological truth. A new paradigm would be the sequence of how a tadpole becomes a frog or a caterpillar becomes a pupae and then a butterfly. A time of dormancy may also be needed, which would mean that the paradigm would have to be that of a seed or spore. Batten down the hatches and wait for better times. This discussion is taking place at Energybulletin.org & theoildrum.com. Archdruid also covers the ideas of such survival.