'Never Forget' Is Never Enough
We Jews Must Admit It: Today's Human Rights Abuses Are Just as Bad as What Happened in The Holocaust.
Rabbi Bayfield's piece Never Forget attracted several critical responses - among them this one, from Mexicola:
"Does anyone, honestly, believe that all of this looking backwards is benefiting anyone? It smacks of "wallowing". All we can do is keep telling the kids about these atrocities, keep showing them round museums which document them, but what else?
I'd have to agree with the "what else?" part of Mexicola's argument. As I wrote in my last piece, Zionist youth groups regularly take their charges to Poland for tours of the Nazi death camps - but, as I also explained, they do more than just "wallow" in the misery of 60 years ago: they learn from history's mistakes and come back to their home towns determined not to let racism, bigotry or prejudice blight their own particular worlds.
But that doesn't mean that there is not still plenty of Holocaust-wallowing out there. The following story happened to me recently, and left me disgusted with the status quo in some quarters of the Jewish community regarding the "untouchable" side of the Holocaust.
I went to Jerusalem's Museum on the Seam, where the exhibition on display, entitled Equal and Less Equal, explored the relationship between the exploited and the exploiters in the sphere of global labour. The art, by such luminaries as Santiago Sierra and Sebastiao Salgado, was extremely powerful and provocative, using video and photographs to evoke a sense of shame, guilt and horror every bit as powerful as a walk through the haunting corridors of Yad Vashem (Israel's Holocaust Museum).
In fact, that last sentence was exactly what I wrote in the review I wrote of the museum, which I sent to the 40 or so people who read my unpublished pieces. The review basically exhorted us, as Jews, to open our eyes to suffering around the world, not just to that of our own people - and to acknowledge that there are human rights abuses out there just as atrocious as what happened to the Jews in Europe.
I might as well have denied the Holocaust had ever happened, judging by all the abuse I got from a certain section of my readers. While most of them expressed agreement with the message I was trying to send out, a few middle-aged people (and I believe their age is important) went completely nuclear on me in their scathing attacks on the piece.
One told me that my article had compared Israelis to Nazis, just because I'd mentioned a video that showed browbeaten, dirt-poor Palestinian labourers as they traverse the Erez crossing on their way to work in Israel.
If you read the original piece, you'll see that I did no such thing - but, as a relative of mine succinctly put it, the Holocaust remains the "Blue Suede Shoes" of certain Jews: as in, "You can knock me down, step in my face, slander my name all over the place" ... but don't you dare go near the sacrosanct Holocaust and compare it with any other event in world history.
Another reader told me exactly that, in a hysterical whine: "You can't compare anything to Yad Vashem", she wailed upon reading the apparently offensive piece.
Well, I said, you can. To cut a long story a little bit shorter, we never looked close to agreeing on the main topic: namely, that the Holocaust is so untouchable, so unique - so "ours" - that nothing on this earth will ever come close to being worthy of compare. "Not even Bosnia, Cambodia or Rwanda?" I asked quietly. At which point I scored my only point of the match. "OK," she answered, "but not sex slavery or cheap labour."
"Why not?" I asked, causing her lips to go again. "Because," she asserted, "nothing's as bad as what went on in the camps: rape, torture, murder ..." "Hold on," I interjected. "What do you think happens to these girls in Tel Aviv brothels? Exactly the same thing. And there're thousands of them, too." She went mental - even suggesting that some of them come of their own volition and that they are not forced to work at gunpoint (which is just plain nonsense).
We could have gone on for hours, but she was missing my point. As I told her, my aim wasn't to cheapen the memory of the 6 million - quite the opposite, in fact: I was trying to honour them by showing that I had learned from the lessons of history and thus was not prepared to be doomed to repeat them.
There is a holocaust going on nowadays the world over, in all but name. Sex slaves, slave labour, forced segregation and caste systems: straight out of the camps, and as prevalent in today's screwed-up society as ever. Just because the Brazilian gold miner at least earns a few pennies for his toil, don't think that makes him any less a victim than a Jew forced to sew buttons on to SS uniforms. Just because a sex worker at Tel Aviv bus station looks well fed and pretty, don't think there ain't a pimp with a gun behind the bedroom door. And don't think the mental scars of the Auschwitz "good-time girls" ran any deeper than that of Natalya from Odessa, held against her will and constantly abused on the fourth floor of a Bauhaus block of flats.
It's not "our" exclusive preserve, the Holocaust. Yes, of course, we got well and truly done over, to a degree I can't even begin to comprehend. But that doesn't mean the evil in the rest of the world is not equally worthy of our attention.
And thus, while "never forget" is a worthy and worthwhile refrain, it rings a bit hollow if all we do is remember without taking the next step and actively confronting abuses, wherever in the world they flourish unchecked.
Seth Freedman is a freelance writer and journalist based in Jerusalem. He grew up in London and worked as a stockbroker in the City for six years, before moving to Israel. He writes for falsedichotomies.com.
© 2007 The Guardian
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8 Comments so far
Show AllDear Seth,
It really sounds like you sent your essay to people for the purpose of getting the reaction you got from them as much as your implied desire to
educate them. You are not helping your cause by alienating the very people you claim to want to reach.
Below is your analogy of horrible systemic atrocities being committed today with the Holocaust. What's strange is that your description does not include death and murder, death and murder as goal rather than a coercive threat, and death and murder in the pursuit of the goal of exterminating an entire people and any history of them wherever possible.
Seth wrote:
"There is a holocaust going on nowadays the world over, in all but name. Sex slaves, slave labour, forced segregation and caste systems: straight out of the camps, and as prevalent in today's screwed-up society as ever. Just because the Brazilian gold miner at least earns a few pennies for his toil, don't think that makes him any less a victim than a Jew forced to sew buttons on to SS uniforms. Just because a sex worker at Tel Aviv bus station looks well fed and pretty, don't think there ain't a pimp with a gun behind the bedroom door. And don't think the mental scars of the Auschwitz "good-time girls" ran any deeper than that of Natalya from Odessa, held against her will and constantly abused on the fourth floor of a Bauhaus block of flats."
Also some of the ignorant comments on Judaism in this blog I suspect alienate and deter people from contributing to this discussion and thereby reduce this space to an echo chamber.
"do as I say, not as I do"
It does seem that Isreal is striking back at people who they fear will oppress them in the same way that they had been oppressed by the Nazi's.
Does it matter who is committing atrocities? No.
No matter which way you look at it, or what language you use: "two wrongs don't make a right".
To me, of the things that made what happened in Germany so atrocious was that it was done so methodically by 'civilized' people, not black people going apeshit with machetes which,face it, most people delude ourselves into thinking we aren't capable of. Even though what the Jews are doing to the Palestinians may not be as horrible as the Nazi atrocities. the fact that it is Jews doing it has to make us realize mankind is just capable of evil, period. The Nazis also had their reasons for doing what they did, believing it would benefit the greater good.
When I read about Israeli treatment of Palestinians, I am always reminded of how similar they are to the Nazis treatment of Jews. I am talking here about the ghettoization of Palestinians, the "collective punishment," the legislation that discriminates against Palestinians.
I remember a time when the lessons learned from Jewish victimization at the hands of the Nazis were, as Vince Lawrence points out, universal lessons. They were a caution to all of us that we must guard against the dangerous path that hatred and silence in the face of injustice, no matter who the victim is, leads. It is this silent complicity that enables evil to triumph.
Now I feel that after so many years of seeing pictures, films, books, etc that depict the images of Jewish victimhood and Nazi ruthlessness and brutality, many Jews are ashamed of that victimhood. Especially in this amoral, utterly ruthless period we are in today, who wouldn't rather be a Nazi than a Jew? As a result, Israelis seem to have taken on the characteristics of their one-time oppressors in an effort to show themselves and the world that they are just as ruthless, invulnerable and powerful as the Nazis appear to be in those countless images.
And in the days of our youth, when things "seemed" a little saner, the lesson was not merely of Nazis and Jews, but "look and see what mankind is capable of, if we are not vigilant."
" but how can a belief in being a "God-chosen people" not be a form or racism?"
I've always wondered that myself. I also heard someone once say something to the effect that to be against Israel is to be against God. Of course we all know how being critical of Israel is labeled as anti-semitism by many.
I may get a lot of flack for this, but there seems to a very USA-like exceptionalism that runs through Jewish culture. And, please educate me if I am making a logical mistake somewhere, but how can a belief in being a "God-chosen people" not be a form or racism?
When a religion's traditions fail to address, or aggrivate modern problems, perhaps they should be quietly cast off.
As someone born in a catholic family, there are certainly a lot of things christians should cast off as well, so i'm not picking on Judaism.
If only they would apply the lessons of "Never Again" to te rest of non-Jewish hiumanity and especially to the Palestinians they might begin to reclaim cultural values that seem all but lost via Zionism.